一位中国女性的“西方之旅”:权力动态模糊中的民族志知识生产

IF 0.8 4区 社会学 Q3 ANTHROPOLOGY
Grazia Ting Deng
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引用次数: 1

摘要

这篇文章是一位中国女性人类学家的反思性批判,她进行了民族志实地调查,研究了中国移民为什么购买当地的咖啡吧生意,以及他们如何管理在意大利博洛尼亚的日常种族/民族遭遇。它从一个非西方女性的角度,在西方大都市模糊的权力动态中,提供了一种新的民族志知识生产叙事。它考察了民族志学家的交叉立场的优缺点,这影响了她进入该领域、与对话者的互动以及在多次民族志遭遇中的具体经验。它认为,包括种族/民族身份、性别、年龄、婚姻状况在内的任何公认的剥夺权力的概念都不一定是民族志知识生产的障碍。在理解人种学知识生产方面,这一批判超越了白人/非白人和原住民/非原住民二元的欧美框架,进一步有助于理解人种主义知识及其生产过程的情境性和关系性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Chinese woman’s journey to the “west”: Ethnographic knowledge production amid ambiguous power dynamics
This article is a reflexive critique from a female Chinese anthropologist who conducted ethnographic fieldwork examining why Chinese immigrants have purchased local coffee bar businesses and how they manage their everyday racial/ethnic encounters in Bologna, Italy. It provides a new narrative of ethnographic knowledge production from the perspective of a non-Western woman amid ambiguous power dynamics in the metropolitan West. It examines the advantages and disadvantages of the ethnographer’s intersectional positionality, which affected her access to the field, interactions with interlocutors, and embodied experiences throughout multiple ethnographic encounters. It argues that none of the putatively disempowering notions, including racial/ethnic identity, gender, age, marital status, were necessarily barriers to the ethnographic knowledge production. This critique goes beyond the Euro/American frameworks of white/non-white and native/non-native binaries in understanding ethnographic knowledge production and further contributes to understanding the situated and relational nature of ethnographic knowledge and the process of its production.
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来源期刊
Ethnography
Ethnography Multiple-
CiteScore
3.60
自引率
8.30%
发文量
60
期刊介绍: A major new international journal successfully launched in 2000 Ethnography is a new international and interdisciplinary journal for the ethnographic study of social and cultural change. Bridging the chasm between sociology and anthropology, it is becoming the leading network for dialogical exchanges between monadic ethnographers and those from all disciplines involved and interested in ethnography and society. It seeks to promote embedded research that fuses close-up observation, rigorous theory and social critique.
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