{"title":"“只有我们,鬣狗,从中获利”:汽车失事、人类泄漏和人车死亡","authors":"Pavel Mašek","doi":"10.1177/13591835211055709","DOIUrl":null,"url":null,"abstract":"On a sunny late morning in September 2019, just before a lunch break, Pan Vedoucí (Mr Headman) left the yard. Hynek and I decided to use this rare moment without being controlled to chill, chat, and stroll the yard. We spent a significant part of the time throwing stones at an old car window. While still chatting, we stopped at a car that seemed untouched by us, the breakers, yet was placed among metal bodies of dismantled cars, ready to be taken to a scrapyard. The car was heavily damaged as the result of a car accident. Nothing unusual, all the cars that we broke up at the yard were damaged; they were objects that were no longer ‘auto-mobile.’ However, this particular Kia was full of food, portable refrigerators, and beach accessories that suggested a family going to spend their vacation on the Croatian coast. I asked Hynek about the car, and he replied that no one wanted to break it up because it was pretty messy and stinky inside – the car was dirty. The only thing that had been taken from the car by the breakers was the most valuable part, the engine – the ‘heart’ (srdce) of the car. I realized later that humans had died in the car. It was not only sausages or schnitzels and their pungent odor that discouraged breakers from processing the Kia – although odors do have the power to contaminate, and therefore, might be vehicles of contagion (Miller, 1997: 66–79). It was primarily because someone had died inside it; traces of","PeriodicalId":46892,"journal":{"name":"Journal of Material Culture","volume":"28 1","pages":"24 - 39"},"PeriodicalIF":0.9000,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"‘It's Only Us, Hyenas, Who Profit Out of It’: Wrecked Cars, Leaked Humans, and the Death of the Person-car\",\"authors\":\"Pavel Mašek\",\"doi\":\"10.1177/13591835211055709\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"On a sunny late morning in September 2019, just before a lunch break, Pan Vedoucí (Mr Headman) left the yard. Hynek and I decided to use this rare moment without being controlled to chill, chat, and stroll the yard. We spent a significant part of the time throwing stones at an old car window. While still chatting, we stopped at a car that seemed untouched by us, the breakers, yet was placed among metal bodies of dismantled cars, ready to be taken to a scrapyard. The car was heavily damaged as the result of a car accident. Nothing unusual, all the cars that we broke up at the yard were damaged; they were objects that were no longer ‘auto-mobile.’ However, this particular Kia was full of food, portable refrigerators, and beach accessories that suggested a family going to spend their vacation on the Croatian coast. I asked Hynek about the car, and he replied that no one wanted to break it up because it was pretty messy and stinky inside – the car was dirty. The only thing that had been taken from the car by the breakers was the most valuable part, the engine – the ‘heart’ (srdce) of the car. I realized later that humans had died in the car. It was not only sausages or schnitzels and their pungent odor that discouraged breakers from processing the Kia – although odors do have the power to contaminate, and therefore, might be vehicles of contagion (Miller, 1997: 66–79). It was primarily because someone had died inside it; traces of\",\"PeriodicalId\":46892,\"journal\":{\"name\":\"Journal of Material Culture\",\"volume\":\"28 1\",\"pages\":\"24 - 39\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2021-11-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Material Culture\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/13591835211055709\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Material Culture","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/13591835211055709","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
‘It's Only Us, Hyenas, Who Profit Out of It’: Wrecked Cars, Leaked Humans, and the Death of the Person-car
On a sunny late morning in September 2019, just before a lunch break, Pan Vedoucí (Mr Headman) left the yard. Hynek and I decided to use this rare moment without being controlled to chill, chat, and stroll the yard. We spent a significant part of the time throwing stones at an old car window. While still chatting, we stopped at a car that seemed untouched by us, the breakers, yet was placed among metal bodies of dismantled cars, ready to be taken to a scrapyard. The car was heavily damaged as the result of a car accident. Nothing unusual, all the cars that we broke up at the yard were damaged; they were objects that were no longer ‘auto-mobile.’ However, this particular Kia was full of food, portable refrigerators, and beach accessories that suggested a family going to spend their vacation on the Croatian coast. I asked Hynek about the car, and he replied that no one wanted to break it up because it was pretty messy and stinky inside – the car was dirty. The only thing that had been taken from the car by the breakers was the most valuable part, the engine – the ‘heart’ (srdce) of the car. I realized later that humans had died in the car. It was not only sausages or schnitzels and their pungent odor that discouraged breakers from processing the Kia – although odors do have the power to contaminate, and therefore, might be vehicles of contagion (Miller, 1997: 66–79). It was primarily because someone had died inside it; traces of
期刊介绍:
The Journal of Material Culture is an interdisciplinary journal designed to cater for the increasing interest in material culture studies. It is concerned with the relationship between artefacts and social relations irrespective of time and place and aims to systematically explore the linkage between the construction of social identities and the production and use of culture. The Journal of Material Culture transcends traditional disciplinary and cultural boundaries drawing on a wide range of disciplines including anthropology, archaeology, design studies, history, human geography, museology and ethnography.