阿斯利康疫苗法特令及网友回应:印尼经验

Journal of Contemporary Islam and Muslim Societies Pub Date : 2022-08-19 DOI:10.30821/jcims.v6i1.11242

M. Faidah

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引用次数: 0

摘要

摘要:本研究旨在揭示印尼乌里玛理事会(MUI)就阿斯利康Covid-19疫苗(AZD1222)在数字媒体中的法律地位所传递的da 'wah沟通。本研究采用定性描述性研究设计和虚拟人种学方法。通过Youtube频道在线播放的AZD1222疫苗新闻发布会是研究对象。研究对象是指梅大华传播在传播要素方面的有效性。通过对虚拟社区的观察和文档收集数据。结果包括新闻发布会上数字数据化的五个组成部分，即数据化(da’i)、数据化(mad’u)、数据化(maddah)、数据化(wasilah)和数据化(athar)。数字媒体为人们提供了建立观点的机会。他们中的大多数人由于误解了伊斯兰教的推理而产生了负面情绪。然而，狂热的实用主义和低卫生素养是公众对疫苗接受程度较低的主要因素。本研究建议进一步研究以检验疫苗法特瓦的构建模式和公众的法特瓦素养。摘要:Penelitian ini bertujuan untuk mengungkap komunikasi dakwah Majelis Ulama Indonesia (MUI) terkait status hukum Vaksin Astrazeneca covid (AZD1222) di media digital。Penelitian ini merupakan Penelitian deskririf quality dendenan Penelitian etnograpgrapi virtual。Konferensi pers Vaksin AZD1222 yang disiarkan secara online melalui saluran Youtube menjadi subject penelitian。目的是为了更好地了解共产党，为共产党争取更多的利益。彭普兰的数据与观测数据是一致的。Hasil penelitian menunjukkan bahwa konferensi pers memenuhi lima komponen dakwah digital yaitu: dai (komunikator)， mad 'u (komunikan)， madah (pesan)， wasilah (saluran) dan athar (umpan balik)。媒体数字媒体的观点是:塞巴吉亚纳网友评论:“karena ketidakpahaman terhadapa nalar fikih”。语用主义是一种实用主义理论，它认为语用主义是一种实用主义理论，它认为语用主义是一种实用主义理论。Penelitian ini merekomendasikan Penelitian lebih lanjut untuk mengkaji模型konstruksi fatwa vakin dan literasi fikii masyarakat。Kata Kunci: komunikasi dakwah, vaksin，清真，穆斯林

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ASTRAZENECA VACCINE FATWA AND NETIZEN’S RESPONSES: Indonesian Experience

Abstract: This study is aimed to unravel the da‘wah communication delivered by the Indonesian Ulema Council (MUI) regarding the legal status of Astrazeneca Covid-19 Vaccine (AZD1222) in digital media. This study used qualitative descriptive research design with a virtual ethnographic approach. The AZD1222 Vaccine press conference broadcast online via Youtube channel was the research subject. The research object referred to the effectiveness of MUI da‘wah communication in terms of its communication elements. Data was collected through observations in virtual communities and documentation. The results encompassed five components of digital da'wah in the press conferences, namely da‘i (communicator), mad‘u (communicant), maddah (massage), wasilah (channel) and athar (feedback). The digital media offer people an opportunity to build opinions. Most of them gave negative sentiments because of their misunderstanding of fiqh reasoning. However, mad‘u pragmatism and low fiqh literacy were the main factors for lesser public acceptance of the vaccine. This study recommends further research to examine the vaccine fatwa construction model and fiqh literacy for public.

Keywords: da‘wah communication, vaccines, halal, Muslim

Abstrak: Penelitian ini bertujuan untuk mengungkap komunikasi dakwah Majelis Ulama Indonesia (MUI) terkait status hukum Vaksin Astrazeneca Covid-19 (AZD1222) di media digital. Penelitian ini merupakan penelitian deskriptif kualitatif dengan pendekatan etnografi virtual. Konferensi pers Vaksin AZD1222 yang disiarkan secara online melalui saluran Youtube menjadi subjek penelitian. Objek penelitian mengacu pada efektivitas komunikasi dakwah MUI ditinjau dari unsur-unsur komunikasinya. Pengumpulan data dengan observasi di komunitas virtual dan dokumentasi. Hasil penelitian menunjukkan bahwa konferensi pers memenuhi lima komponen dakwah digital yaitu: dai (komunikator), mad‘u (komunikan), maddah (pesan), wasilah (saluran) dan athar (umpan balik). Media digital menawarkan kesempatan bagi masyarakat untuk membangun opini. Sebagian besar Netizen memberikan sentimen negatif karena ketidakpahaman terhadapa nalar fikih. Pragmatisme mad‘u dan rendahnya literasi fikih menjadi faktor utama rendahnya penerimaan masyarakat terhadap vaksin tersebut. Penelitian ini merekomendasikan penelitian lebih lanjut untuk mengkaji model konstruksi fatwa vaksin dan literasi fikih bagi masyarakat.

Kata Kunci: komunikasi dakwah, vaksin, halal, Muslim

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Journal of Contemporary Islam and Muslim Societies

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8 weeks