好战的母亲:性别和反殖民行动的政治Côte科特迪瓦

IF 1 1区 历史学 Q1 HISTORY
Elizabeth Jacob
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引用次数: 0

摘要

1949年12月24日,两千名妇女在大巴萨姆监狱游行,抗议拘留Côte科特迪瓦民主运动党(PDCI)的武装分子。大巴萨姆的游行被认为是西非妇女反对法国殖民统治的第一次大规模示威,是科特迪瓦反殖民运动的一个分水岭。尽管党内官员将女性的行动主义定义为政治“觉醒”,但女性的战斗性与长期以来的公共母性实践保持一致,即女性作为照顾者的地位——无论是生理上的还是象征性的——授权她们在社区生活中进行道德干预。母亲的权威使各种强大的政治策略成为可能,但在科特迪瓦由精英谈判主导的反殖民背景下,它也限制了妇女的行动主义。这篇文章考察了妇女在大巴萨姆的游行,作为一个案例研究,以了解妇女参与科特迪瓦反殖民运动的可能性和局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Militant Mothers: Gender and the Politics of Anticolonial Action in Côte d'Ivoire
Abstract On 24 December 1949, two thousand women marched on the prison at Grand Bassam in protest of the detention of militants of the Parti Démocratique de Côte d'Ivoire (PDCI). Considered the first mass demonstration by West African women against French colonial rule, the march on Grand Bassam was a watershed moment in the Ivoirian anticolonial movement. Though party officials have framed women's activism as a political ‘awakening’, women's militancy was in keeping with longstanding practices of public motherhood, whereby women's status as caregivers — both biological and symbolic — authorized their moral interventions in community life. Maternal authority enabled a variety of powerful political tactics, yet in an Ivoirian anticolonial context dominated by elite negotiations, it also circumscribed women's activism. This article examines the women's march on Grand Bassam as a case study for understanding the possibilities and limits of women's participation in the Ivoirian anticolonial movement.
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来源期刊
CiteScore
1.40
自引率
18.20%
发文量
69
期刊介绍: The Journal of African History publishes articles and book reviews ranging widely over the African past, from the late Stone Age to the present. In recent years increasing prominence has been given to economic, cultural and social history and several articles have explored themes which are also of growing interest to historians of other regions such as: gender roles, demography, health and hygiene, propaganda, legal ideology, labour histories, nationalism and resistance, environmental history, the construction of ethnicity, slavery and the slave trade, and photographs as historical sources. Contributions dealing with pre-colonial historical relationships between Africa and the African diaspora are especially welcome, as are historical approaches to the post-colonial period.
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