全新世法学

IF 3 Q2 ENVIRONMENTAL STUDIES
A. Pottage
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引用次数: 8

摘要

我们现在习惯于将全新世视为我们已经离开的时代。但是,我们从什么角度来结束全新世并开始描述人类世呢?学术学科有自己的地质学:认识的或中间的地层、沉积物或凝聚物,它们制约着对新见解的理解和交流。“全新世法学”一词引起了人们对一种特定认识沉积物的关注:挪用或“索取”的形象,在许多关于人类世的批评性评论中被重新激活。如果从形象的角度来说,人们要确定一个指数化石,它有力地表达了沉淀在欧美挪用数字中的认识传统和潜力,那么卡尔·施密特的《地球的游牧者》将是一个很好的候选者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Holocene jurisprudence
We are now accustomed to thinking of the Holocene as an epoch that we have left behind. But from what perspective do we close the Holocene and begin describing the Anthropocene? Academic disciplines have their own geology: epistemic or medial strata, sediments or condensations, which condition the apprehension and communication of fresh insight. The phrase ‘Holocene jurisprudence’ draws attention to a particular epistemic sediment: the figure of appropriation or ‘taking’, which is reactivated in many critical commentaries on the Anthropocene. And if, speaking figuratively, one were to identify an index fossil that compellingly expresses the epistemic traditions and potentialities that are sedimented into the Euro-American figure of appropriation, then Carl Schmitt's Nomos of the Earth would be a good candidate.
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来源期刊
CiteScore
2.90
自引率
0.00%
发文量
6
期刊介绍: The relationship between human rights and the environment is fascinating, uneasy and increasingly urgent. This international journal provides a strategic academic forum for an extended interdisciplinary and multi-layered conversation that explores emergent possibilities, existing tensions, and multiple implications of entanglements between human and non-human forms of liveliness. We invite critical engagements on these themes, especially as refracted through human rights and environmental law, politics, policy-making and community level activisms.
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