重塑蓝调

IF 0.2 4区 历史学 Q2 HISTORY
G. Downs
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引用次数: 0

摘要

1941年,菲斯克大学的三位学者——音乐家约翰·韦斯利·沃克(John Wesley Work)、社会学家刘易斯·琼斯(Lewis Jones)和社会学学生塞缪尔·亚当斯(Samuel Adams,而他们在国会图书馆的同事Alan Lomax则录制了当地蓝调和民间音乐家的唱片。洛马克斯正在寻找三年前去世的罗伯特·约翰逊,因此他录制了Muddy Waters、Son House和其他三角洲蓝调音乐家的歌曲,这些音乐人仍然是这一流派的指路明灯。然而,Work、Jones和Adams发现,许多黑人三角洲人并不怎么听布鲁斯音乐。在克拉克斯代尔附近的King and Anderson种植园,黑人农场工人和佃农喜欢一些蓝调歌曲(尽管主要是影响20世纪40年代爵士乐的低吟类型),但他们大多听流行歌曲、摇摆数字、赞美诗和福音,欣赏Cab Calloway和有时忧郁的贝西伯爵,也欣赏本尼·古德曼、阿蒂·肖和罗伊·阿库夫。在克拉克斯代尔信使咖啡馆的自动点唱机上,前六名分别是乐队指挥Count Basie、Louis Jordan、Johnny Hodges、Eddy Duchin和Sammy Kaye。即使在蓝调的摇篮里,距离罗伯特·约翰逊的十字路口不到几英里,在贝西·史密斯去世的小镇上,密西西比黑人也大多在听其他的东西。即使在1941.1,这种明显的和实际的南方黑人品味之间的差异仍然存在:现在,克拉克斯代尔是蓝调旅游的中心,吸引了超过10万名游客——几乎都是白人——来到市中心的蓝调俱乐部,而黑人一再告诉社会学家B·布莱恩·福斯特,他们最喜欢其他音乐:灵魂音乐(Luther Vandross、Marvin Gaye、Patti LaBelle)和福音音乐,在老年人中,嘻哈(Nicki Minaj,Moneybagg Yo,2 Chainz)在年轻人中。即使被要求说出他们喜欢的蓝调音乐的名字,他们也指那些可能被归类为蓝调但也可能被称为南方灵魂的人:约翰尼·泰勒、马文·西斯、杰基·尼尔、泰隆·戴维斯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reinventing the Blues
In 1941, three Fisk University scholars—musician John Wesley Work, sociologist Lewis Jones, and sociology student Samuel Adams—documented the listening habits of Black residents of Coahuma County, Mississippi, and the jukebox offerings in the Black-patronized establishments of Coahuma’s county seat, Clarksdale, while their Library of Congress colleague Alan Lomax recorded local blues and folk musicians. Lomax was in search of Robert Johnson, who had died three years earlier, so instead recorded songs by Muddy Waters, Son House, and other Delta blues musicians that remain lodestars of the genre. Work, Jones, and Adams, however, discovered that many Black Delta people did not listen to much blues. At the King and Anderson Plantation, near Clarksdale, Black farmworkers and sharecroppers liked some blues songs (though primarily of the crooning type that would influence 1940s jazz) but listened mostly to popular songs, swing numbers, hymns, and gospel, admiring Cab Calloway and the sometimesbluesy Count Basie but also Benny Goodman, Artie Shaw, and Roy Acuff. On the jukebox at Messenger’s Café in Clarksdale, the top six numbers were by bandleaders Count Basie, Louis Jordan, Johnny Hodges, Eddy Duchin, and Sammy Kaye. Even in the cradle of the blues, scant miles from Robert Johnson’s Crossroads, in the town where Bessie Smith died, Black Mississippians were mostly listening to other things. Even in 1941.1 This disparity between apparent and actual Black Southern taste endures: now, Clarksdale is a center for blues tourism, attracting more than 100,000 visitors—almost all white—to the blues clubs downtown, while Black people repeatedly told sociologist B. Brian Foster that they mostly liked other music: soul (Luther Vandross, Marvin Gaye, Patti LaBelle) and gospel, among older people, and hip-hop (Nicki Minaj, Moneybagg Yo, 2 Chainz), among the younger. Even when asked to name blues music they like, they refer to people who might be classed as blues but might also be called southern soul: Johnnie Taylor, Marvin Sease, Jackie Neal, Tyrone Davis.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
14
期刊介绍: Reviews in American History provides an effective means for scholars and students of American history to stay up to date in their discipline. Each issue presents in-depth reviews of over thirty of the newest books in American history. Retrospective essays examining landmark works by major historians are also regularly featured. The journal covers all areas of American history including economics, military history, women in history, law, political history and philosophy, religion, social history, intellectual history, and cultural history. Readers can expect continued coverage of both traditional and new subjects of American history, always blending the recognition of recent developments with the ongoing importance of the core matter of the field.
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