马丁;我履行职责的剩余规则中的本地认证

B. Amal, Riadi Syafutra Siregar
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引用次数: 0

摘要

这项研究描述了马丹当在Mandailing部落的活动,尽管这是一种规范婚前如何与青少年相处的习俗和当地的智慧价值观,但马丹当已经改变/失去了。本研究采用了定性和人种学相结合的方法。数据收集技术是通过深入访谈、参与式观察和口述历史的方式进行的,共有10名母语为马丹当人。结果表明,由于技术的发展和现代化,马丹当的活动发生了变化,使得大多数曼德勒青年不再执行这一传统。马丹当包含了当地的智慧价值观,试图通过在不违反规则或违反曼德勒习俗规范的情况下识别彼此的个性来规范青少年的相处方式,这是一种在结婚前保持女性社交贞洁和行为礼貌的方式。这一传统的活动使用了当地的表达方式,可以被解释为福利与和平的当地智慧价值观。本研究的结论是,需要一种振兴模式,能够转变曼德勒一代马丹当地方智慧的含义和功能、价值观和规范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MARTANDANG; KEARIFAN LOKAL DALAM MENGATUR PERGAULAN REMAJA SUKU MANDAILING
This research to describe activities of Martandang in the Mandailing tribe which has changed/lost, even though it is a custom in regulating how to get along with teenagers before marriage and local wisdom values. This research used qualitative with ethnographic approach. Techniques of collecting data were carried out by in-depth interviews, participatory observation and the oral history with 10 native speakers who had done martandang. The results show that martandang activity has changed due to technological developments and modernization, so that most of the Mandailing youth now no longer carry out this tradition. Martandang contains local wisdom values that try to regulate the way teenagers get along by recognizing each other's personalities without violating the rules or violating the norms that apply in Mandailing customs, a way to maintain the chastity of women in socializing until marriage and maintain politeness in behavior. The activities of this tradition used local expressions that can be interpreted as local wisdom values of welfare and peace. The conclusion of this study is that a revitalization model is needed that can transform the meaning and function, values and norms contained in the local wisdom of Martandang in the Mandailing generation.
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24 weeks
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