后佛朗哥西班牙的流亡与记忆:朱利安·奥本的《坎塔雷斯之书》(1987年)

IF 0.5 2区 艺术学 0 MUSIC
E. Rodríguez
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引用次数: 0

摘要

在歌曲周期Libro de cantares(1987)中,西班牙-古巴作曲家朱利安·奥尔本(1925–91)与另外两位像他一样在佛朗哥政权下流离失所的人的作品进行了对话:他重新使用了爱德华多·马丁内斯·托纳于1920年编纂的阿斯图里亚斯民歌;他遵循了曼努埃尔·德·法拉在《西班牙大众音乐节》(1914)中采用的作曲模式。在这篇文章中,我争论了奥尔本是如何通过这样做参与个人和集体记忆构建过程的,这些过程在一定程度上与20世纪80年代(1975年佛朗哥政权结束后)西班牙正在进行的类似过程相匹配,但也与之不同,尤其是在奥尔本出生的阿斯图里亚斯地区。我还认为,在20世纪流离失所的西班牙作曲家的背景下,奥尔本对记忆和现代性的理解是独特的,因此为我们提供了重新考虑这些关键类别的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exile and Memory in Post-Franco Spain: Julián Orbón's Libro de cantares (1987)
In the song cycle Libro de cantares (1987), Spanish-Cuban composer Julián Orbón (1925–91) entered into a dialogue with the work of two other men who, like him, were displaced under the Franco regime: he re-used Asturian folk songs compiled by Eduardo Martínez Torner in 1920; and he followed compositional models deployed by Manuel de Falla in Siete canciones populares españolas (1914). In this article I argue how, by doing so, Orbón engaged in individual and collective memory-building processes that matched to an extent but also diverged from similar processes that were then underway in Spain in the 1980s (following the end of the Franco regime in 1975) and, particularly, in Orbón's natal region of Asturias. I also argue that Orbón's understandings of memory and modernity are unique within the context of displaced twentieth-century Spanish composers, and as such afford us opportunities to reconsider these crucial categories.
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CiteScore
0.70
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32
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