Kōda Rohan《与头骨的邂逅》中的受虐女人与疾病的意义

IF 0.4 Q3 AREA STUDIES
Kathryn M. Tanaka
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引用次数: 0

摘要

Kōda罗汉(1867-1947)的《与骷髅相遇》(Tai dokuro)通常被视为一个因果报应和超越的故事。除了借鉴佛教哲学外,文本还大量引用了古典文学和哲学。然而,正如本文所言,罗汉的故事绝对是现代的。他对疾病的描述将他的故事置于与现代健康、性别和阶级制度的对话中,同时也借鉴了与Kusōzu(死亡九阶段卷轴)相关的传统疾病观念和佛教美学。几个世纪以来,汉森氏病被认为是一种会使患者变成活人的疾病,1873年发现的导致这种疾病的杆菌并没有减轻公众的恐惧——相反,对这种疾病的新关注增加了社会的耻辱感。罗汉1890年的这篇文章是在日本1907年立法要求在某些情况下隔离患者之前写的,它利用了对汉森病的现代理解,同时使围绕这种疾病的耻辱复杂化。通过对《骷髅相遇》的仔细研究,我将注意力集中在疾病和可怜的女人的意义上,以及在这个明显的“现代”文本中原型和创新之间的游戏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Abject Woman and the Meaning of Illness in Kōda Rohan’s ‘Tai Dokuro’ (Encounter with a Skull)
ABSTRACT Kōda Rohan’s (1867–1947) ‘Tai dokuro’ (Encounter with a Skull) is often treated as a tale of karmic retribution and transcendence. In addition to drawing on Buddhist philosophy, the text is rich in allusions to classical literature and philosophy. Yet, as this paper argues, Rohan’s tale is decidedly modern. His depiction of illness places his story in dialogue with modern regimes of health, gender, and class, while also drawing on traditional notions of illness and Buddhist aesthetics of decay as associated with the Kusōzu (Nine Stages of Death Scrolls). For centuries, Hansen’s disease was feared as an illness that reduced sufferers to a living corpse, and the 1873 discovery of bacilli that caused the illness did little to assuage public fear – rather, the new attention to the disease increased social stigma. Rohan’s 1890 piece, written before Japan’s 1907 legislation calling for quarantine of sufferers in some cases, draws on modern understandings of Hansen’s disease while at the same time complicating the stigma surrounding the disease. Through a close examination of ‘Encounter with a Skull’, I draw attention to the meaning of illness and the abject woman, as well as the play between archetype and innovation in this distinctly ‘modern’ text.
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来源期刊
Japanese Studies
Japanese Studies AREA STUDIES-
CiteScore
0.90
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20.00%
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