乔治·赫伯特和菲利普·拉金的《窗户》:诗歌隐喻研究

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS
E. Meljac
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引用次数: 1

摘要

摘要在《桥与门》一书中,西梅尔对窗户的功能做了评论。他认为,窗户起到了“内部空间与外部世界的连接”的作用他认为,“关于窗户的目的论情感几乎完全是从内到外的。”Simmel把窗户说成是一个中介实体,一个分离的结构属性。考虑到西梅尔的评论,本文考察了两首诗:一首是17世纪乔治·赫伯特的诗,另一首是20世纪菲利普·拉金的诗。这篇文章探讨了赫伯特的宗教诗《窗户》和拉金的诗《高高的窗户》中外部被带入内部的不同方式眼前的问题考虑的似乎是拉金的现代生存焦虑,因为赫伯特的窗户象征着上帝的外部实体被带到会众的心中,而拉金的窗户之外是蓝天,那是“什么都没有,也没有,而且是无尽的”比较诗学研究表明,现代窗户隐喻呈现出一种新的形态。在现代世界,窗口的中介力量已经失去了中介信仰的力量。拉金的诗体现了赫伯特身上没有的现代焦虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Windows in George Herbert and Philip Larkin: A Study of Poetic Metaphor
ABSTRACT In ‘Bridge and Door,’ Simmel makes a comment regarding the function of the window. He argues that the window acts as ‘a connection of inner space with the external world.’ He argues that ‘the teleological emotion with respect to the window is directed almost exclusively from inside to outside.’ Simmel speaks of the window as a mediating entity, a structural attribute that separates. With Simmel’s comments in mind, this essay examines two poems: one from the seventeenth-century by George Herbert, and another from the twentieth-century by Philip Larkin. The essay looks at the different ways the outside is brought inside in Herbert’s religious poem ‘The Windows’ and in Larkin’s poem ‘High Windows.’ The issue at hand considers what appears to be Larkin’s modern existential angst, for as Herbert’s windows symbolise the outside entity of God being brought in to the hearts of the congregation, beyond Larkin’s windows is blue sky that is ‘Nothing, and is nowhere, and is endless.’ The comparative poetic study demonstrates that the modern window metaphor has taken a new shape. In the modern world, the mediating power of the window has lost the power of mediating faith. Larkin’s poem exemplifies a modern angst absent in Herbert.
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来源期刊
CiteScore
0.30
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