南榜的乌拉玛网络:追溯伊斯兰教的发展及其对当地传统和文化的影响

Z. Abidin, Basri Basri, Rahma Dwi Nopriyana
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引用次数: 2

摘要

本文旨在描绘乌拉玛在楠榜介绍和传播伊斯兰教过程中对伊斯兰教的传播。本文指出伊斯兰教在楠榜传播的三种理论。首先,该理论指出伊斯兰教起源于万丹。第二种理论认为伊斯兰教是从西苏门答腊的巴加鲁永经西楠榜地区传入的。第三种理论认为,伊斯兰教是由乌拉玛从巨港传来的,然后从楠榜北部传播开来。这篇文章也证实了Lampung ulamas的贡献。这些伊斯兰传播者的到来是在不反对符合伊斯兰教义基本原则的当地传统和文化的情况下进行的。伊斯兰教的到来丰富了皮伊尔·佩森吉里的哲学、佩贡-帕凯哲学和其他文化传统。在传播动机和起源方面,楠榜伊斯兰传播学有着不同的背景。部署策略是单独完成的,也是有组织的。乌拉玛人与苏丹国的政治权力有着密切的联系,并与楠榜的地方统治者打交道。这种关系通过万丹和楠榜贵族家庭之间的婚姻反映在政治、经济和家庭协议或亲属关系中。这种关系对加强楠榜伊斯兰化进程中的情感纽带产生了影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE NETWORK OF ULAMA IN LAMPUNG: TRACING THE ISLAMIC DEVELOPMENT AND ITS INFLUENCE ON LOCAL TRADITION AND CULTURE
This article is aimed at depicting the spread of Islam by ulama in introducing and disseminating Islam in Lampung.  This article points to the three theories of the spread of Islam in Lampung. First, the theory states that Islam was originated in Banten. The second theory claims that Islam came from Pagaruyung West Sumatra through the west Lampung region. The third theory maintains that Islam was carried by Ulama from Palembang then spread from the north of Lampung.  This article also confirms the contribution of Lampung ulamas. These Islamic spreaders' arrival ran accommodatingly without opposing local tradition and culture that are in line with the basic principles of Islamic teachings.  The arrival of Islam enriched Piil Pesenggiri's philosophy, Pegung Pakai philosophy, and other cultural traditions. Islamic dissemination ulamas in Lampung have different backgrounds in terms of motives of the spread and their origins. The deployment strategy is done individually as well as organized. The ulama have a network with the sultanate's political power and dealing with local rulers in Lampung. This relationship was reflected in political, economic, and familial agreements or kinship relationships through marriage between noble families from Banten and Lampung.  This relationship has an impact on strengthening emotional bonds in the Islamicization process in Lampung.
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