对厄运补偿的再思考

IF 0.4 0 PHILOSOPHY
Diametros Pub Date : 2022-03-28 DOI:10.33392/diam.1769
Lamont Rodgers
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引用次数: 0

摘要

运气平均主义(LE)是一个相当突出的正义理论。虽然存在许多版本的LE,但他们都同意,至少在某种程度上,个人失去获得福利的机会是不公平的,至少当这种损失不是由于个人自己的过错而发生时。许多作家认为LE具有直接的政治含义;他们写道,似乎LE的真相意味着,资源应该从一些人手中夺走——也许是那些享受大量不劳而获福利的人——而交给那些没有自己过错的人。我认为,运气平等主义者应该把他们的思考重点重新放在我所说的“系统补偿模型”上。该模型认为:(a)抵消坏运气最重要的是个人有机会弥补福利损失;(b)政治制度的设计应该防止一些个人以一种阻碍其他人弥补自己因不劳而获的坏运气而造成的损失的方式获取资源;(c)政治制度的目标应该是最大化个人弥补自己坏运气的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking Compensation for Bad Luck
Luck egalitarianism (LE, henceforth) is a fairly prominent theory of justice. While there are many versions of LE, they all agree that, at least to some extent, it is unjust for individuals to lose the opportunity for welfare at least when that loss occurs through no fault of the individual’s own. Many writers take LE to have direct political implications; they write as if the truth of LE entails that resources should be taken from some – perhaps those who enjoy lots of unearned welfare – and delivered to those who suffer through no fault of their own. I argue that luck egalitarians should refocus their thinking on what I call a “Systemic Model” of compensation. This model holds that (a) what matters most to offsetting bad brute luck is that individuals have opportunities to make up for losses of welfare and (b) political systems should be designed to prevent some individuals from capturing resources in a manner that frustrates the ability of others to offset their own losses due to unearned bad luck and (c) political systems should aim to maximize the opportunities individuals have to make up for their own bad luck.
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来源期刊
Diametros
Diametros PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
10
审稿时长
16 weeks
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