自然法是永恒的吗?

J. Crowe
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引用次数: 0

摘要

自然法理论认为,人类的行为以某些内在的利益为导向,并由我们的本性所能获得的实际原则所支配。这些善和原则构成了自然法的内容。本文认为,自然法的内容和我们对自然法要求的理解都是在整个人类历史中不断发展的。这代表了对自然法则的历时性理解,而不是共时性理解。这种观点与Germain Grisez和John Finnis的“新自然法则理论”形成对比,后者将自然法则描述为永恒不变的。芬尼斯似乎认为自然法则不会改变,因为它存在于上帝的心中;然而,相信上帝是自然法则的来源同样与历时观点一致。我通过引用托马斯·阿奎那的著作和圣经叙事的结构来捍卫这一观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is Natural Law Timeless?
Natural law theories hold that human action is oriented towards certain intrinsic goods and governed by practical principles accessible to us by virtue of our nature. These goods and principles make up the content of natural law. This essay argues that both the content of natural law and our understanding of its requirements evolve throughout human history. This represents a diachronic, rather than synchronic, understanding of natural law. This perspective is contrasted with the ‘new natural law theory’ of Germain Grisez and John Finnis, which depicts natural law as timeless and unchanging. Finnis seems to think that natural law does not change because it exists in the mind of God; however, a belief in God as the source of natural law is equally consistent with a diachronic perspective. I defend this view through reference to the writings of Thomas Aquinas and the structure of the biblical narrative.
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