《Zemlinsky contra Mahler:美学现代主义、犹太人的身体与童话的暴力》

IF 0.2 4区 社会学 Q4 AREA STUDIES
C. Niekerk
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引用次数: 0

摘要

摘要:犹太裔奥地利作曲家泽姆林斯基(Alexander Zemlinsky,1871–1942)的作品通常被解读为对瓦格纳音乐和思想的回应,但对泽姆林斯基来说,他的导师古斯塔夫·马勒(Gustav Mahler)是一个更符合逻辑的定位点。本文展示了泽姆林斯基的许多使用童话情节的作品——交响诗《Die Seejungfrau》(1905年)、歌剧《Der Zwerg》(1922年)和歌曲《Das bucklichte Männlein》(1934年)——是如何回应马勒提供的模型的。本文着重探讨了泽姆林斯基音乐童话中犹太人身体的痕迹及其与现代美学的关系。泽姆林斯基的音乐通过对缺陷和受损的身体及其文化框架的坚持,展示了马勒现代主义美学在面对(早期)法西斯主义的种族政治时的不可抗拒性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Zemlinsky contra Mahler: Aesthetic Modernism, the Jewish Body, and the Violence of Fairy Tales
ABSTRACT:The compositions of the Jewish-Austrian composer Alexander Zemlinsky (1871–1942) are often read as responding to Wagner's music and ideas, but for Zemlinsky, his mentor Gustav Mahler was a more logical point of orientation. This paper shows how a number of works by Zemlinsky that use fairy-tale plots—the symphonic poem Die Seejungfrau (1905), the opera Der Zwerg (1922), and the song "Das bucklichte Männlein" (1934)—respond to models provided by Mahler. The paper focuses, in particular, on traces of the Jewish body in Zemlinsky's musical fairy tales and their relation to aesthetic modernism. Through its insistence on the deficient and damaged body and its cultural frames, Zemlinsky's music demonstrates the untenability of Mahler's modernist aesthetics when confronted with the racial politics of (early) fascism.
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