Noise and Silence inRigoletto's Venice

In this article I explore how public acts of defiant silence can work as forms of historical evidence, and how such refusals constitute a distinct mode of audio-visual attention and political resistance. After the Austrians reconquered Venice in August 1849, multiple observers reported that Venetians protested their renewed subjugation via theatre boycotts (both formal and informal) and a refusal to participate in festive occasions. The ostentatious public silences that met the daily Austrian military band concerts in the city's central piazza became a ritual that encouraged foreign observers to empathise with the Venetians’ plight. Whereas the gondolier's song seemed to travel separate from the gondolier himself, the piazza's design instead encouraged a communal listening coloured by the politics of the local cafes. In the central section of the article, I explore the ramifications of silence, resistance and disconnections between sight and sound as they shape Giuseppe Verdi'sRigoletto, which premiered at Venice's Teatro la Fenice in 1851. The scenes inRigolettomost appreciated by the first Venetian audiences hinge on the power to observe and overhear, suggesting that early spectators experienced the opera through a mode of engagement born of the local material conditions and political circumstances.