具体的现在、现象的延伸和纯粹的倒置:关于心灵的物理主义问题

IF 1.6 4区 心理学 0 PHILOSOPHY
Lyu Zhou
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引用次数: 0

摘要

似是而非的现在(James, 1890/1950)是我现在经验的表征性内容的现象时间结构。这篇文章是对似是而非的现在的流变结构的研究,以及它揭示了心灵的本质。我认为,似是而非的现在具有某些特征,这些特征无法在关于心灵的物理主义框架内轻易解释——物理主义认为,意识并不是超越物质的东西。特别地,似是而非的现在是一个现象上延伸的(即非瞬时的)整体,其部分是概念抽象,因此依赖于这个整体。然而,与似是而非的现在不同,物理的东西并不具有部分依赖于整体的这种特殊性质。因此,尚不清楚如何用物理主义的术语来解释似是而非的现在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Specious Present, Phenomenal Extension, and Mereological Inversion: A Problem for Physicalism about the Mind
The specious present (James, 1890/1950) is the phenomenal temporal structure of the representational content of my present experience. This article is a study of the mereological structure of the specious present and what it reveals about the nature of the mind. I argue that the specious present has certain features that cannot be easily explained within the framework of physicalism about the mind — the view that consciousness is nothing over and above what is physical. In particular, the specious present is a phenomenally extended (i.e.non-instantaneous) whole whose parts are conceptual abstractions and are therefore dependent on this whole. However, unlike the specious present, what is physical does not have this special property of the parts being dependent on the whole. Therefore, it is unclear how the specious present can be explained in physicalistic terms.
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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