当代Machame-Chagga文化中的命名实践

A. Lusekelo, Loveluck Muro
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引用次数: 6

摘要

非洲社区珍视命名做法,授予儿童的个人名字通常带有一些语义内容,通常由出生时的环境决定。对来自Machame Chagga家庭的学生的正式名字的检查显示,命名做法的趋势越来越少。大多数学生的名字都来自英国和/或基督教,在421个全名样本中,只有一小部分名字似乎是典型的Machame Chagga名字。此外,伊斯兰名字众多,这是宗教废除了Machame Chagga社区传统命名系统的又一证明。在外国宗教名称的整合过程中,产生了两种模式。一方面,许多基督教名字都是用具有语义内容的单词表达的,例如Aikaeli“谢谢上帝”、Aminaeli“感谢上帝”和Ndumiakunde“上帝倾向于爱”。另一方面,Hai地区的伊斯兰名字已经被斯瓦希里化了,例如Azizi和Mustafa。总之,外国宗教在Machame Chagga社区的强加侵蚀了土著人的命名系统。关键词:人名,文化变化,Machame Chagga,名字法,坦桑尼亚
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Naming practices in contemporary Machame-Chagga culture
Naming practices were cherished in African communities and personal names bestowed to children used to carry some semantic content usually determined by circumstances at birth. An examination of formal names of school children from the Machame-Chagga families exhibits an increasingly diminishing trend of naming practices. Most names of pupils are of English and/or Christian origin and just a fraction of names from a sample of 421 full names appear to be the typical Machame-Chagga names. In addition, Islamic names are numerous, which is another testimony that religion has dismantled the traditional naming system of the Machame-Chagga community. During the integration of foreign religious names, two patterns emanate. On the one hand, many Christian names are expressed in words with semantic content, e.g. Aikaeli „thank you God‟, Aminaeli „thank you God‟ and Ndumiakunde „the Lord tends to love‟. On the other hand, Islamic names in Hai District have been Swahilized, for example Azizi and Mustafa. All in all, the imposition of foreign religion in Machame-Chagga community has eroded the indigene naming system. Keywords : Personal-names, Cultural-change, Machame-Chagga, Onomastic-approach, Tanzania
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