《人性:休谟概念的泄气

Q3 Arts and Humanities
A. Szymkowiak
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引用次数: 0

摘要

“人性”的概念是大卫·休谟《道德原则探究》中不可或缺的一部分,但在他的早期著作中几乎没有出现。许多人认为后来的“人性”理论更优越,允许更“广泛”的同情,而不受近处联想的限制。本文通过对《英国史》的考察,论证了休谟在人性问题上的一贯性。休谟的历史讨论支持了关联的,因此是有限的,论述的概念。人性反对宗教热情;它的积极影响是局部的和特殊的。此外,休谟的史学涉及对“人道”判断内容的犹豫,这无法实现当今许多阐释者所设想的世界主义功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Oh, the Humanity: Deflating a Humean Concept
The concept of “humanity” is integral to David Hume's Enquiry Concerning the Principles of Morals, but barely appears in his earlier Treatise. Many consider the later “humanity” theory superior, permitting a more “extensive” sympathy not limited by proximate associations. This paper argues for Hume's consistency on humanity by surveying The History of England. Hume's History discussions lend support to the associative, and thus limited, Treatise conception. Humanity is opposed to religious enthusiasm; its positive effects are local and particular. Moreover, Hume's historiography involves a hesitation on the content of “humane” judgments, which cannot fulfill the cosmopolitan function envisioned by many present-day interpreters.
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
CiteScore
0.40
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