“半人半椅”:残疾与威尔基·柯林斯《法律与女人》(1875)中米斯雷穆斯·德克斯特感性身体的后人类技术想象

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Esther Reilly
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引用次数: 0

摘要

身份问题是威尔基·柯林斯1875年小说《法律与夫人》的核心,在这部小说中,我们发现了使用Miserrimus Dexter的轮椅的非凡和雌雄同体的身体。德克斯特从出生起就残疾,没有腿,被描述为“新的半人马,半人半椅”,他毁容的身体是柯林斯最令人震惊和困惑的角色之一。作为人与机器的融合体,德克斯特比柯林斯笔下的许多其他耸人听闻的角色更加极端,因为他夸张的身体差异、古怪的行为和混合身份而引人入胜。德克斯特被描绘成一个混血儿,一个奇怪的人类、非人类动物和机器的混合体。他是柯林斯利用社会恐惧和焦虑的惊人能力的一个独特例子,创造了一个能够跨越“自然”边界的极端身体,推动德克斯特走向我们现在所说的“后人道主义”这篇文章探讨了感觉类型如何让柯林斯测试出怪异/后人类/半机械人的身体。德克斯特的身体限制是通过将他的身体与技术结合起来克服的。然而,随着他的身份与他四处走动的机制完全联系在一起,柯林斯描绘了他变得不那么人性化,越来越精神错乱。柯林斯的小说表达了对技术崛起带来的非人性影响的焦虑,而不是对所提供的超人类可能性的热情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Half Man, Half Chair’: Disability and the Posthuman Technological Imaginaries of Miserrimus Dexter's Sensational Body in Wilkie Collins' The Law and the Lady (1875)
Questions of identity are central to Wilkie Collins’ 1875 novel, The Law and the Lady, where we find the extraordinary and androgynous body of wheelchair-using Miserrimus Dexter. Disabled and without legs since birth, and described as ‘the new Centaur, half-man, half-chair,’ Dexter’s disfigured body is one of Collins’ most shocking and confusing characters. As a fusion of man and machinery, Dexter is even more extreme than Collins’ many other sensational characters and fascinating because of his exaggerated physical difference, eccentric behaviour, and hybrid identity. Dexter is represented as a hybrid, a bizarre mix of the human, non-human animal, and machine. He is a unique example of Collins’ sensational ability to draw on social fears and anxieties by creating an extreme body that is capable of crossing ‘natural’ boundaries, propelling Dexter towards what we now know as ‘posthumanism.’ This essay examines how the sensation genre allows Collins to test out freakish/posthuman/cyborg bodies. Dexter’s physical limitations are overcome by uniting his body with technology. However, as his identity becomes completely bound up with the mechanism he uses to move about, Collins depicts him becoming less human and increasingly unhinged. Collins’ novel expresses anxieties about the dehumanising impact of the rise of technology rather than enthusiasm for the transhuman possibilities offered.
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CiteScore
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