农业、河流和性别:对“种姓资本主义”、移民劳动力和首都粮食生产的思考

Q4 Arts and Humanities
Svati P. Shah
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摘要

本简报提供了一个分析框架,用于理解当代印度粮食作物灌溉政治如何与性别政治和种姓制度的重新产生相叠加。简报的重点是我们如何理解工业污染,特别是用于灌溉作物的河流的污染,以及气候变化导致的干旱倾向的增加,以及印度教民族主义和随之而来的裙带资本主义对性别和种姓身份界限的支持和动员。虽然“性别”通常出现在有关粮食政治的文献中,作为妇女和家庭的标志,但本次简报通过将妇女界定为家庭户主和国内粮食准备者,以及直接应对种姓制度、工业污染和气候变化影响的非正规部门农业劳动者,提供了一种对比。简报提供了一个新的框架,称为“种姓资本主义”,以打破三个相关但表面上不同的过程之间的省略:1)与气候相关的水危机和工业污染,2)基于种姓和性别的类别的社会和法律强制执行,因此,等级制度,以及3)宗教民族主义。在“种姓资本主义”的框架下,理解性别政治对于理解印度的宗教民族主义和印度教至上主义如何依赖于放松管制的工业生产,包括缺乏对工业废物的监督是必要的。这与种姓的一夫多妻制繁殖以及通过暴力手段强制执行基于种姓和性别的类别交织在一起。这里的污染是不平等的物质流出物,直接影响到从事农业劳动、维持家庭用水和食物的妇女,同时也带来了越来越不适合居住的环境对健康的不良影响。简报从“种姓资本主义”的角度对印度人类世进行了界定,作为“裙带资本主义”的反点,以理解种姓、阶级、性别和环境变化的叠加,特别是在农业灌溉和印度日益严重的水源危机方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Agriculture, rivers and gender: Thinking with ‘caste capitalism’, migrant labour and food production in the Capitalocene
abstract This briefing offers an analytic frame for understanding how the politics of irrigation for food crops are imbricated with the politics of gender and the re/production of caste-based hierarchies in contemporary India. The briefing focuses on how we might understand industrial pollution, particularly of rivers used for irrigating crops, as well as the increased propensity of drought due to climate change, in relation to the ways in which the boundaries of gender and caste-based identity are buttressed and mobilised by Hindu nationalism and concomitant crony capitalism. While ‘gender’ usually appears in the literature on food politics as a sign for women and the domestic, this briefing offers a counterpoint by framing women both as householders and preparers of food domestically, and as informal sector agricultural labourers who deal directly with the impacts of casteism, industrial pollution and climate change. The briefing offers a new frame, termed ‘caste capitalism’, as a way of disrupting the elisions amongst three related but ostensibly distinct processes: 1) climate-related water crises and industrial pollution, 2) the social and legal enforcement of caste – and gender-based categories and, therefore, hierarchies, and 3) religious nationalism. In the frame of ‘caste capitalism’, understanding the politics of gender is necessary for understanding how religious nationalism and Hindu supremacy in India rely on deregulated industrial production, including a lack of oversight on industrial waste. This is imbricated with the endogamous reproduction of caste and enforcing caste – and gender-based categories through violent means. Pollution here is the physical effluent of inequality, directly impacting women who are working as agricultural labourers and maintaining household access to water and food, while reaping the ill health effects of an environment that is increasingly unliveable. The briefing offers a framing of the Anthropocene in India in the terms of ‘caste capitalism’ as a counter point to ‘crony capitalism’ for understanding the imbrications of caste, class, gender and environmental change, particularly in respect to agricultural irrigation and the growing crisis of India’s water sources.
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