对加拿大虚构种族的反击:

Q2 Arts and Humanities
Authorship Pub Date : 2021-06-30 DOI:10.21825/aj.v10i1.20630
B. Edwards
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引用次数: 0

摘要

E.Pauline Johnson(Tekahionwake饰)的文学生涯结束后,大约在1910年至1960年间,加拿大出现当代土著写作之前,这段时间被称为土著作者的“贫瘠时期”。然而,土著人民在这一时期未能获得出版商或吸引广泛读者,更多地与当时加拿大的政治和社会环境有关,而不是有能力(或没有能力)撰写有价值的材料。Bernice Winslow Loft(Dawendine)(1902-1997)和Ethel Brant Monture(1892-1977),面对让人们听到他们的声音的巨大挑战,证明约翰逊去世后的这段时间并非完全没有土著作者。Loft和Monture是这一时期少数土著作家之一,他们通过坚持和表演,在加拿大移民图书馆和书架的舞台和页面上留下了自己的印记。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Writing Back against Canada’s Fictive Ethnicity:
The period after E. Pauline Johnson (Tekahionwake)’s literary career ended and before the emergence of contemporary Indigenous writing in Canada, roughly between 1910 and 1960, has been labelled as a “barren period” for Indigenous authorship. The relative failure by Indigenous Peoples in this period to garner publishers or attract wide readerships, however, had more to do with the political and social environment of Canada at the time, than either an ability (or inability) to write material of value. Bernice Winslow Loft (Dawendine) (1902-1997) and Ethel Brant Monture (1892-1977), in the face of considerable challenges to have their voices heard, demonstrate that the period after Johnson’s death was not entirely void of Indigenous authorship. Loft and Monture are among a small body of Indigenous authors during this period who, through persistence and performance, left their marks on the stages and pages of settler Canadian libraries and bookshelves. 
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CiteScore
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