{"title":"被“宗教狂欢”过度劳累的心灵:19世纪末和20世纪初民族志中非裔牙买加民间宗教和精神疾病的叙述","authors":"Hilary Sparkes","doi":"10.5325/jafrireli.9.2.0227","DOIUrl":null,"url":null,"abstract":"Abstract:Language referencing illness and instability in regard to African-Jamaican religions was often used by anthropologists and ethnographers writing in the late nineteenth and early twentieth centuries. It formed part of a wider discourse prevalent at the time that linked folk religions to hysteria and insanity. In Jamaica, this association contributed to social control as religious leaders, such as the prominent Revivalist Alexander Bedward, who were outspoken in challenging the socio-racial status quo, could be incarcerated in an asylum. Furthermore, it enabled the state to turn the populace away from African-derived religions and spiritual practices in order to impose cultural hegemony based on British bourgeois values. This article examines how the writings of ethnographers in the late postemancipation era reflected, reinforced, and occasionally challenged a correlation between mental illness and African-Jamaican folk religions.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"9 1","pages":"227 - 249"},"PeriodicalIF":0.3000,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Minds Overwrought by \\\"Religious Orgies\\\": Narratives of African-Jamaican Folk Religion and Mental Illness in Late Nineteenth-Century and Early Twentieth-Century Ethnographies\",\"authors\":\"Hilary Sparkes\",\"doi\":\"10.5325/jafrireli.9.2.0227\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Language referencing illness and instability in regard to African-Jamaican religions was often used by anthropologists and ethnographers writing in the late nineteenth and early twentieth centuries. It formed part of a wider discourse prevalent at the time that linked folk religions to hysteria and insanity. In Jamaica, this association contributed to social control as religious leaders, such as the prominent Revivalist Alexander Bedward, who were outspoken in challenging the socio-racial status quo, could be incarcerated in an asylum. Furthermore, it enabled the state to turn the populace away from African-derived religions and spiritual practices in order to impose cultural hegemony based on British bourgeois values. This article examines how the writings of ethnographers in the late postemancipation era reflected, reinforced, and occasionally challenged a correlation between mental illness and African-Jamaican folk religions.\",\"PeriodicalId\":41877,\"journal\":{\"name\":\"Journal of Africana Religions\",\"volume\":\"9 1\",\"pages\":\"227 - 249\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-08-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Africana Religions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/jafrireli.9.2.0227\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Africana Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jafrireli.9.2.0227","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Minds Overwrought by "Religious Orgies": Narratives of African-Jamaican Folk Religion and Mental Illness in Late Nineteenth-Century and Early Twentieth-Century Ethnographies
Abstract:Language referencing illness and instability in regard to African-Jamaican religions was often used by anthropologists and ethnographers writing in the late nineteenth and early twentieth centuries. It formed part of a wider discourse prevalent at the time that linked folk religions to hysteria and insanity. In Jamaica, this association contributed to social control as religious leaders, such as the prominent Revivalist Alexander Bedward, who were outspoken in challenging the socio-racial status quo, could be incarcerated in an asylum. Furthermore, it enabled the state to turn the populace away from African-derived religions and spiritual practices in order to impose cultural hegemony based on British bourgeois values. This article examines how the writings of ethnographers in the late postemancipation era reflected, reinforced, and occasionally challenged a correlation between mental illness and African-Jamaican folk religions.
期刊介绍:
The Journal of Africana Religions publishes critical scholarship on Africana religions, including the religious traditions of African and African Diasporic peoples as well as religious traditions influenced by the diverse cultural heritage of Africa. An interdisciplinary journal encompassing history, anthropology, Africana studies, gender studies, ethnic studies, religious studies, and other allied disciplines, the Journal of Africana Religions embraces a variety of humanistic and social scientific methodologies in understanding the social, political, and cultural meanings and functions of Africana religions.