伊斯兰教与本土文化霸权

Badrun Badrun
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引用次数: 0

摘要

全球化的世界是一个矛盾的世界,就像一把“双刃剑”。一方面,全球化提供了各种各样的生活便利。另一方面,它带来了威胁人类生命存在的风险。它还强加了一种普遍文化,这意味着一种普遍观点,即文化的存在始终与人类以及世界各地人类对价值观、信仰、取向和制度的普遍接受密不可分。然而,所谓的普世文化只不过是西方,因为西方凭借其所有的优势,最有可能宣称自己是普世文明的代表。当文明完全被西方控制时,伊斯兰教就有了心理负担。伊斯兰教作为一支在大约12个世纪以来一直是世界超级大国的力量,成为失败者可能会感到不舒服。这种情况使穆斯林渴望摆脱殖民主义和西方霸权。出现了两种反应:一方面是在科学、技术、政治、经济、军事等各个方面重新取得优异成绩的强烈愿望,另一方面是对西方的深深仇恨。正是后者可能催生了恐怖主义,国际社会,主要是西方国家正在对此进行反击。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam and Hegemony of Local Culture
A global world is a paradoxical world, just like a "double-edged sword". On the one hand, globalization offers a variety of ease of life. On the other hand, it carries risks that threaten the existence of human life. It also imposes a universal culture which implies a general view that the presence of culture is always inseparable from humanity and the general acceptance of values, beliefs, orientations, and institutions by mankind around the world. However, the so-called universal culture is nothing but the West because the West, with all its superiority, is most likely to claim itself as the representation of universal civilization. When civilization is fully controlled by the West, there is a psychological burden for Islam. Islam as a force that had been a superpower of the world for approximately 12 centuries might feel uncomfortable to be the underdog. This situation has made Muslims aspire to get out of colonialism and Western hegemony. There are two responses that arise: a strong desire to re-excel in all aspects such as science, technology, politics, economy, military, etc. on the one hand, and deep hatred towards the West one the other hand. It   is this latter which may have spawned terrorism that is being countered by international communities, mainly Western nations.
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