{"title":"苏菲还是魔鬼:从卡拉姆绘画的社会语境看","authors":"Elham Shams, Farzaneh Farrokhfar","doi":"10.1177/0971945819895412","DOIUrl":null,"url":null,"abstract":"The paintings of demons attributed to Muhammad Siyah Qalam, which are primarily in album H. 2153 in the Topkapi Palace Museum, Istanbul, have been the centre of debate for many years. Basic questions are asked concerning their provenance. Demons performing human actions have raised several problems of interpretation and form the analytical focus of this article. Searching a certain historical period, the article seeks a socio-political reality that can be connected with these paintings. Iconographic elements and authentic Chinese paintings known to be sources of inspiration provide the possibility of discussing the Aq Qoyunlu era in the late fifteenth century as the social context, a time when the rising power of Sufism caused resentment in the court. Notes regarding Sufis written in the official chronicle during the reign of Yaqub Aq Qoyunlu, Tārikh-e-ĀlamĀrāy-e-Amini, relate to certain of the paintings and have not been mentioned prior to this article.","PeriodicalId":42683,"journal":{"name":"MEDIEVAL HISTORY JOURNAL","volume":"23 1","pages":"102 - 143"},"PeriodicalIF":0.3000,"publicationDate":"2020-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971945819895412","citationCount":"0","resultStr":"{\"title\":\"Sufis or Demons: Looking at the Social Context of Siyah Qalam’s Paintings\",\"authors\":\"Elham Shams, Farzaneh Farrokhfar\",\"doi\":\"10.1177/0971945819895412\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paintings of demons attributed to Muhammad Siyah Qalam, which are primarily in album H. 2153 in the Topkapi Palace Museum, Istanbul, have been the centre of debate for many years. Basic questions are asked concerning their provenance. Demons performing human actions have raised several problems of interpretation and form the analytical focus of this article. Searching a certain historical period, the article seeks a socio-political reality that can be connected with these paintings. Iconographic elements and authentic Chinese paintings known to be sources of inspiration provide the possibility of discussing the Aq Qoyunlu era in the late fifteenth century as the social context, a time when the rising power of Sufism caused resentment in the court. Notes regarding Sufis written in the official chronicle during the reign of Yaqub Aq Qoyunlu, Tārikh-e-ĀlamĀrāy-e-Amini, relate to certain of the paintings and have not been mentioned prior to this article.\",\"PeriodicalId\":42683,\"journal\":{\"name\":\"MEDIEVAL HISTORY JOURNAL\",\"volume\":\"23 1\",\"pages\":\"102 - 143\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-04-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/0971945819895412\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MEDIEVAL HISTORY JOURNAL\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0971945819895412\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MEDIEVAL HISTORY JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0971945819895412","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
穆罕默德·西亚·卡拉姆(Muhammad Siyah Qalam)的恶魔画主要出现在伊斯坦布尔托普卡皮宫博物馆(Topkapi Palace Museum)的H.2153相册中,多年来一直是争论的焦点。人们对它们的出处提出了一些基本问题。表演人类行为的魔鬼提出了几个解释问题,并构成了本文的分析重点。本文通过对某一历史时期的考察,寻求与这些绘画相联系的社会政治现实。众所周知,作为灵感来源的图像元素和真实的中国绘画提供了讨论15世纪末阿克-库云鲁时代作为社会背景的可能性,当时苏菲派的崛起引起了宫廷中的怨恨。雅库布·阿克·库云鲁统治时期的官方编年史中关于苏菲的笔记,Tārikh-e-Ālam 256; rāy-e-Amini,与某些绘画有关,在本文之前没有提及。
Sufis or Demons: Looking at the Social Context of Siyah Qalam’s Paintings
The paintings of demons attributed to Muhammad Siyah Qalam, which are primarily in album H. 2153 in the Topkapi Palace Museum, Istanbul, have been the centre of debate for many years. Basic questions are asked concerning their provenance. Demons performing human actions have raised several problems of interpretation and form the analytical focus of this article. Searching a certain historical period, the article seeks a socio-political reality that can be connected with these paintings. Iconographic elements and authentic Chinese paintings known to be sources of inspiration provide the possibility of discussing the Aq Qoyunlu era in the late fifteenth century as the social context, a time when the rising power of Sufism caused resentment in the court. Notes regarding Sufis written in the official chronicle during the reign of Yaqub Aq Qoyunlu, Tārikh-e-ĀlamĀrāy-e-Amini, relate to certain of the paintings and have not been mentioned prior to this article.
期刊介绍:
The Medieval History Journal is designed as a forum for expressing spatial and temporal flexibility in defining "medieval" and for capturing its expansive thematic domain. A refereed journal, The Medieval History Journal explores problematics relating to all aspects of societies in the medieval universe. Articles which are comparative and interdisciplinary and those with a broad canvas find particular favour with the journal. It seeks to transcend the narrow boundaries of a single discipline and encompasses the related fields of literature, art, archaeology, anthropology, sociology and human geography.