印尼民主时代的宗教暴力

AlAlbab Pub Date : 2018-10-09 DOI:10.24260/alalbab.v7i1.935
J. Hasse, Mega Hidayati
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引用次数: 5

摘要

印尼民主时代为建立在种族、宗教、种族和群体间关系多样性基础上的相互社会实践的发展带来了希望。然而,在过去十年中,各种形式的暴力往往是代表宗教进行的。这些暴力行为不仅是身体上的,而且是心理上的(文化上的),表现为歧视、虐待、驱逐、侮辱和威胁。例如,Ahmadiyya和什叶派案件提供了一个关于社区中针对差异的社会实践中暴力盛行的前景。为什么这种暴力事件仍在印度尼西亚发生?研究发现,除了“对宗教文本的理解失败”之外,在当前的印尼民主时代,过度的真相主张也会引发宗教暴力行为。至关重要的是,要澄清人们对差异的理解和解释,这样对差异的任何回应都可以被视为国家力量的胚胎,成为团结而不是分裂这个国家人民的工具。这项工作也有力地表明,通过改变对差异含义的理解,可以避免宗教暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious Violence in the Indonesian Democratic Era
The Indonesian democratic era has provided hope for the growth of mutual social practices established upon diversity of ethnicity, religions, race, and inter-group relations. Yet, in the last decade, various forms of violence were often carried out on behalf of religion instead. These acts of violence were not only physical but also psychological (cultural), in the forms of discrimination, abuse, expulsion, insult, and threat. The Ahmadiyya and Shia cases, for instance, provide an outlook regarding the prevalence of violence within social practices in the community in response to differences. Why does such violence remain to occur in Indonesia?  The work finds that, aside from a ‘failed understanding of religious texts’, excessive truth claim also triggers acts of religious violence in the current era of Indonesian democracy. It is of utmost importance that people’s understanding and interpretation of differences be set straight so that any response to differences can be considered as an embryo of national power that serves as an instrument employed for uniting the people of this nation instead of disuniting them. It is also strongly indicated by the work that religious violence may be avoided by changing the understanding of the meaning of differences.
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