Shah Waliyullah al-Dihrawi对马来西亚伊斯兰知识发展的贡献:近期发展·全球之声

IF 0.4 0 RELIGION
Akalily Narmi, Mohd. Zariat Abdul Rani (Corresponding Author), K. Kamarudin, Pabiyah Hajimaming@Toklubok
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引用次数: 0

摘要

在文明研究中,一个民族的智力成就成为人们关注的一个重要方面。一个民族的文明通常是在与其他民族的互动中形成的,尤其是通过智力成就的影响。在这一背景下,本研究的重点是Shah Waliyullah al-Dihlawi在马来西亚的影响。Al-Dihrawi是公元18世纪出生于印度的穆斯林学者,他对伊斯兰科学传统做出了巨大贡献。关于他在马来西亚的贡献的现有研究语料库包括一些研究,这些研究往往在重点、范围和时期方面非常具体。这种趋势需要进行更全面的研究,特别是考虑到最近的发展。因此,本研究旨在按时间顺序讨论al-Dihrawi思想在马来西亚的影响,包括其最新发展。该研究采用了定性方法,特别是利用图书馆研究和访谈。研究发现,迪拉维思想在马来西亚的影响,尤其是在马来文学领域,有一些最新的发展。这指的是根据al-Dihrawi在《真文学》(官方翻译为“真正的文学”)中的解释,塔克利夫的应用,这是一个由莫提出的概念。Affandi Hassan作为马来文学文本分析的一个框架。这一应用形成了一个独特的马来文学中关于阿思想的学术语料库。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sumbangan Shah Waliyullah al-Dihlawi dalam Perkembangan Intelektual Islam di Malaysia: Beberapa Perkembangan Mutakhir
In the study of civilization, the intellectual achievement of a nation becomes an important aspect that is given great attention. The civilization of a nation is usually formed from interaction with other nations, especially through the influence of intellectual achievement. In this context, this study focuses on the influence of Shah Waliyullah al-Dihlawi in Malaysia. Al-Dihlawi was a Muslim Indian-born scholar in the 18th century AD who made great contributions in the Islamic scientific tradition to this day. Existing research corpus on his contribution in Malaysia is found to comprise of studies which tend to be very specific in their focus, scope and period. This tendency invites for a more comprehensive study, especially which takes into account recent developments. This study, therefore, aims to chronologically discuss the influence of al-Dihlawi’s ideas in Malaysia, including their most recent developments. The study adopts a qualitative methodology, specifically using library research and interviews. The study finds that there are some recent developments in relation to the influence of Dihlawi’s ideas in Malaysia, particularly in the field of Malay literature. This refers to the application of Taklif according to al-Dihlawi‘s explication in Persuratan Baru (officially translated as “Genuine Literature”), a notion by Mohd. Affandi Hassan which has been applied as a framework for analysing Malay literary texts. This application has formed a distinct academic corpus on al-Dihlawi’s thought in Malay literature.
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来源期刊
CiteScore
0.70
自引率
66.70%
发文量
18
审稿时长
12 weeks
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