{"title":"立陶宛利马圣玫瑰的崇拜与形象","authors":"Rūta Janonienė","doi":"10.37522/aaav.105.2022.105","DOIUrl":null,"url":null,"abstract":"\n\n\nIsabel Flores de Oliva (1586–1617), generally known as Saint Rose of Mary or Saint Rose of Lima, became the first and, until today, the most venerated Catholic saint of Latin America. Almost immediately after her death, this Dominican of the Third Order, who died young and won fame for her highly ascetic life, various virtues and immovable faith, developed a cult following in Peru. Soon enough the cult had spread across South America and Europe. The topic of Saint Rose of Lima has been addressed in a great many publications that appeared in various (primarily Spanish-speaking) countries, but in Lithuania, the devotion to and images of this saint have not received specific research attention. By referring to the published sources and manuscripts, as well as the surviving ecclesiastical artworks, the author of this paper aims to discuss in more detail how information about the life and personality of Saint Rose of Lima was disseminated in the Grand Duchy of Lithuania, what information about Latin America, its culture and people was conveyed in these sources, whether it was reflected in the icono- graphy of the saint, and if so, how.\n\n\n","PeriodicalId":36620,"journal":{"name":"Acta Academiae Artium Vilnensis","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Cult and Images of Saint Rose of Lima in Lithuania\",\"authors\":\"Rūta Janonienė\",\"doi\":\"10.37522/aaav.105.2022.105\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n\\n\\nIsabel Flores de Oliva (1586–1617), generally known as Saint Rose of Mary or Saint Rose of Lima, became the first and, until today, the most venerated Catholic saint of Latin America. Almost immediately after her death, this Dominican of the Third Order, who died young and won fame for her highly ascetic life, various virtues and immovable faith, developed a cult following in Peru. Soon enough the cult had spread across South America and Europe. The topic of Saint Rose of Lima has been addressed in a great many publications that appeared in various (primarily Spanish-speaking) countries, but in Lithuania, the devotion to and images of this saint have not received specific research attention. By referring to the published sources and manuscripts, as well as the surviving ecclesiastical artworks, the author of this paper aims to discuss in more detail how information about the life and personality of Saint Rose of Lima was disseminated in the Grand Duchy of Lithuania, what information about Latin America, its culture and people was conveyed in these sources, whether it was reflected in the icono- graphy of the saint, and if so, how.\\n\\n\\n\",\"PeriodicalId\":36620,\"journal\":{\"name\":\"Acta Academiae Artium Vilnensis\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-02-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Acta Academiae Artium Vilnensis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.37522/aaav.105.2022.105\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Acta Academiae Artium Vilnensis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37522/aaav.105.2022.105","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
伊莎贝尔·弗洛雷斯·德·奥利瓦(Isabel Flores de Oliva, 1586-1617),通常被称为玛丽的圣罗斯或利马的圣罗斯,成为第一位,直到今天,拉丁美洲最受尊敬的天主教圣人。几乎在她死后不久,这位年轻的多米尼加人,因其高度禁欲的生活,各种美德和坚定的信仰而闻名,在秘鲁发展了一个邪教。很快,这个邪教就传遍了南美和欧洲。在各种(主要是讲西班牙语的)国家出版的许多出版物中都讨论了利马的圣罗斯的主题,但在立陶宛,对这位圣徒的奉献和形象没有得到特别的研究关注。通过参考出版的来源和手稿,以及幸存的教会艺术作品,本文的作者旨在更详细地讨论关于利马的圣罗斯的生活和个性的信息是如何在立陶宛大公国传播的,关于拉丁美洲的信息,它的文化和人民是在这些来源中传达的,它是否反映在圣徒的肖像学中,如果是,如何。
The Cult and Images of Saint Rose of Lima in Lithuania
Isabel Flores de Oliva (1586–1617), generally known as Saint Rose of Mary or Saint Rose of Lima, became the first and, until today, the most venerated Catholic saint of Latin America. Almost immediately after her death, this Dominican of the Third Order, who died young and won fame for her highly ascetic life, various virtues and immovable faith, developed a cult following in Peru. Soon enough the cult had spread across South America and Europe. The topic of Saint Rose of Lima has been addressed in a great many publications that appeared in various (primarily Spanish-speaking) countries, but in Lithuania, the devotion to and images of this saint have not received specific research attention. By referring to the published sources and manuscripts, as well as the surviving ecclesiastical artworks, the author of this paper aims to discuss in more detail how information about the life and personality of Saint Rose of Lima was disseminated in the Grand Duchy of Lithuania, what information about Latin America, its culture and people was conveyed in these sources, whether it was reflected in the icono- graphy of the saint, and if so, how.