未经测试的合法授权

Nurul Azizah, Abd. Halim Talli, Kurniati Kurniati
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引用次数: 0

摘要

朝圣的实施在19世纪中期经历了显著的增长。他们在圣地的各种目的和活动。朝觐是仆人和造物主之间的一种沟通方式。这种礼拜是在希吉拉第六年首次规定的。根据语言,“al-Hajj”一词的意思是“有意的”。因此,根据伊斯兰教法一词,它的意思是故意去麦加的克尔拜,根据伊斯兰教法所确定的支柱和条件,进行一系列的礼拜活动。朝觐是伊斯兰教的第五大支柱,也是第四个礼拜点,在规定了前三个礼拜点之后,即祈祷,斋月禁食和天课。朝觐有很多角色,也有很多好处。这项研究是通过观察朝觐在印度尼西亚人民进行崇拜后发生的各种社会领域的贡献来检验的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PEMIKIRAN HUKUM ISLAM BIDANG PERHAJIAN
The implementation of the pilgrimage in the mid-19th century experienced a significant increase. Various purposes and activities they do while in the holy land. Hajj is a means of communication between a servant and his Creator. This worship was first prescribed in the sixth year of the Hijrah. The word al-Hajj according to language means intentional. Therefore, according to the term Islamic shari'a, it means deliberately visiting the Ka'bah in Mecca to perform several series of acts of worship according to the pillars and conditions that have been determined by syara'. Hajj is the fifth pillar of Islam and the fourth point of worship, which is ordered after the three previous points of worship are prescribed, namely: prayer, fasting in Ramadan, and zakat. Hajj has many roles and many benefits. This study is examined by looking at the contribution of the Hajj in various social fields that occur after performing the worship for the people in Indonesia.
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