在deobbandi - barelvi论战中书写历史:Shah Ismail和Fazl-e-Haq Khairabadi的冲突观点

IF 0.5 3区 社会学 Q3 AREA STUDIES
S. Ismail
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引用次数: 0

摘要

摘要南亚的Deobandi-Barelvi冲突通常是由于宗教信仰和实践。然而,它也有一个更早的层面,包括19世纪初沙阿·伊斯梅尔和法兹尔·哈克·海拉巴迪之间的神学辩论。Deobandi和Barelvi辩论家改写了这段历史,在与Shah Waliullah家族有关的特定过去叙事中建立了自己的传统和身份。Barelvis将他们的创始人Ahmed Raza Khan描绘成属于瓦利乌拉和吉拉巴迪的传统,反对伊斯梅尔,而Deobandis则强调伊斯梅尔的正统。在这样做的过程中,辩论家改写了过去,并确保随着不同的对立身份的产生,历史维度是他们今天冲突的一个重要方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Writing History in Deobandi-Barelvi Polemics: Conflicting Views of Shah Ismail and Fazl-e-Haq Khairabadi
Abstract The Deobandi-Barelvi conflict in South Asia is conventionally over religious beliefs and practices. However, it also has an earlier dimension, encompassing the early nineteenth century theological debate between Shah Ismail and Fazl-e-Haq Khairabadi. Deobandi and Barelvi polemicists rewrite this history to establish their own tradition and identity within a particular narrative of the past, linked to the family of Shah Waliullah. The Barelvis portray their founder, Ahmed Raza Khan, as belonging to the tradition of both Waliullah and Khairabadi, and against Ismail, while the Deobandis highlight Ismail’s orthodoxy. In doing so, polemicists rewrite the past and ensure that the dimension of history is a significant aspect of their conflict today as distinct oppositional identities are created.
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CiteScore
1.20
自引率
11.10%
发文量
75
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