实用主义的圣洁:对社区的批评和庆祝

IF 0.1 4区 哲学 0 PHILOSOPHY
Benjamin P. Davis
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引用次数: 1

摘要

这篇文章回应了约翰·麦克德莫特对美国政治和宗教生活的诊断:“传统的政治和宗教机构不再是庆祝语言的充足资源,更不用说丰富的资源了。”我通过阅读威廉·詹姆斯在《宗教体验的多样性》中对圣洁的描述,提出了一种新的庆祝语言。詹姆斯给了我使圣洁自然化和民主化的资源。这位务实的圣人不是以她超凡的奇迹而闻名,而是以她超凡脱俗的能量和实验而闻名,她通过庆祝活动重塑了社区的体验,这是一种在参与艺术中体现的欣赏和批评形式。因此,我对这位圣人的伦理和美学描述建立在E.Paul Colella最近将这位圣人描述为“勤奋的公民”的政治描述之上。“
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pragmatic Saintliness: Toward a Criticism and Celebration of Community
This essay responds to John McDermott’s diagnosis of politics and religious life in the U.S.: “[B]oth traditional political and religious institutions are no longer an adequate let alone rich resource for a celebratory language.” I present a new celebratory language by reading William James’s description of saintliness in Varieties of Religious Experience. James gives me the resources to naturalize and democratize saintliness. Distinguished not by her transcendent miracles but by her this-worldly energies and experiments, the pragmatic saint remakes the experience of her community through celebration, a form of appreciation and criticism exemplified in engaged art. My ethical and aesthetic description of the saint thus builds on E. Paul Colella’s recent political description of the saint as the “strenuous citizen.”
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CiteScore
0.40
自引率
0.00%
发文量
22
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