“动漫中的Deus”:康德的丑陋与弗兰肯斯坦的叙事美学

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM
Karen Hadley
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引用次数: 0

摘要

摘要:在伊曼努尔·康德的崇高或怪物范畴的基础上,最近基于美学的描述反映了维克多·弗兰肯斯坦的生物作为怪物的传统观点。相反,这个项目采用了康德的丑陋范畴,这使得辩证的、基于叙事的美学成为可能,一种将维克多和生物的内在性折叠到无私的游戏的社会形式中,否则被称为主体间性。罗伯特·沃尔顿(Robert Walton)与这种生物的相遇为这种现象提供了一个短暂的例子:它采用了莫伊卡·库普兰(Mojca Kuplen)的“厌恶的积极美学”,为修改伦理或代理形式提供了刺激,从而援引了西奥多·阿多诺(Theodor Adorno)的美学探究终结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Deus in Animo": Kantian Ugliness and the Narrative Aesthetic of Frankenstein
Abstract:Where they are based in Immanuel Kant's categories of the sublime or monstrous, recent aesthetically based accounts reflect the conventional view of Victor Frankenstein's creature as a monster. This project instead engages Kant's category of the ugly, which makes possible a dialectical, narrative-based aesthetic, one folding both Victor's and the creature's interiority to within the social form of disinterested play otherwise known as intersubjectivity. Robert Walton's encounter with the creature provides a fleeting example of this phenomenon: employing Mojca Kuplen's "positive aesthetic of disgust," it offers a stimulus to revised forms of ethics or agency, thus invoking Theodor Adorno's end of aesthetic inquiry.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
18
期刊介绍: For more than a quarter century, Philosophy and Literature has explored the dialogue between literary and philosophical studies. The journal offers a constant source of fresh, stimulating ideas in the aesthetics of literature, theory of criticism, philosophical interpretation of literature, and literary treatment of philosophy. Philosophy and Literature challenges the cant and pretensions of academic priesthoods by publishing an assortment of lively, wide-ranging essays, notes, and reviews that are written in clear, jargon-free prose. In his regular column, editor Denis Dutton targets the fashions and inanities of contemporary intellectual life.
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