反黑人的哥特式起源:19世纪道德恐慌和(抨击)民间魔鬼中的流派奖杯

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Maisha L. Wester
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引用次数: 0

摘要

“反黑人的哥特式起源”考虑了哥特式文本和道德恐慌之间的交叉点,这是斯坦利·科恩在《民间魔鬼与道德恐慌》(1972)中首次提出的社会政治机制。我修改了科恩的理论,以澄清不同时代爆发的指数级暴力反黑人言论的特殊性,指出道德恐慌所针对的民间恶魔总是社会投射出哥特式面孔的卑鄙人物。我揭示了(反)奴隶制辩论的时代是如何将黑人人口减少为在白人、西方道德恐慌中被妖魔化的卑鄙民间恶魔的。然后,这篇文章探讨了马修·蒙克·刘易斯的《魔鬼岛》,揭示了对社会经济转变、白人文化退化和奴隶制的道德恐慌是如何在哥特式文本中表现出来的。最后,本文揭示了社会如何在讨论真实人口时重新阐明这些虚构的黑人“魔鬼”的比喻和特征,以及这种渲染的后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Gothic Origins of Anti-Blackness: Genre Tropes in Nineteenth-Century Moral Panics and (Abject) Folk Devils
‘The Gothic Origins of Anti-Blackness’ considers the intersections between Gothic texts and moral panics, a sociopolitical mechanism first theorized by Stanley Cohen in Folk Devils and Moral Panics (1972). I revise Cohen's theory to clarify the peculiar eruptions of exponentially violent anti-Black discourses across various eras, noting that the folk devils targeted by moral panics are invariably abject figures upon which society projects a gothic visage. I reveal how the era of the (Anti-)Slavery debates exemplifies the reduction of Black populations to abject folk devils demonized amid white, western moral panics. The essay then explores Matthew ‘Monk’ Lewis's Isle of Devils to expose how the moral panic over socioeconomic shifts, white cultural degeneration and slavery manifests in Gothic texts. Lastly the essay reveals how societies re-articulate the tropes and characteristics of such fictional Black ‘devils’ in their discussions of real populations, and the consequences of such renderings.
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来源期刊
Gothic Studies
Gothic Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
22
期刊介绍: The official journal of the International Gothic Association considers the field of Gothic studies from the eighteenth century to the present day. Gothic Studies opens a forum for dialogue and cultural criticism, and provides a specialist journal for scholars working in a field which is today taught or researched in academic institutions around the globe. The journal invites contributions from scholars working within any period of the Gothic; interdisciplinary scholarship is especially welcome, as are studies of works across the range of media, beyond the written word.
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