我们没有赤脚走多少步?酒店理论笔记

José Pedro Angélico
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引用次数: 0

摘要

人类的历史通常是从进化的角度来讲述的,在这种观点中,人们认为久坐的生活在质量上比游牧生活更发达。然而,同样的历史也证明了人类状况的生存状态,移民运动只是这种状态的一种表现。人类社区的永恒运动经常引起归属感和边缘性的矛盾和矛盾。在当代社会的许多地方,对边缘群体的敌意在传统基督教社区中不断增长,从我们的角度来看,这被认为是基督教对其母体基础的偏离。因此,从一种神学的方法——我们将援引当代葡萄牙诗人,如索菲亚·德梅洛·布雷纳、鲁伊和丹尼尔·法利亚——我们的目标是进行一种神学话语的表达,使福音回归基督教,这是神学成就的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
¿Cuántos y cuántos pasos no anduvimos descalzos? Apuntes para una teopoética de la hospitalidad
The history of humankind is often told from an evolutionary perspective, in which sedentary life is valued as qualitatively more developed than that lived nomadically. Nonetheless, the same history also offers a testimony of the status viatoris of human condition, of which the migratory movements are merely an expression of it. The perpetual motion of human communities often raises ambivalent, as well as paradoxical, of belonging and marginality. In many places of our contemporary society, feelings of hostility towards the marginality tend to grow in traditional Christian communities, which from our point of view is to be considered as a deviation of Christianity from its matrix foundations. Therefore, from a theopoetic approach – to which we shall invoke contemporary Portuguese poets, such as Sophia de Mello Breyner, Ruy and Daniel Faria – we aim to carry out an articulation of a theological discourse to return the Gospel to Christianity, that place of theological accomplishment of liminality .
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