{"title":"数字恢复,印第安人的重新拨款。第二部分介绍","authors":"Valentina Vapnarsky, Camille Noûs","doi":"10.4000/jsa.19495","DOIUrl":null,"url":null,"abstract":"Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning. (Geertz 1973, p. 5) Le passage bien connu que nous donnons en exergue definit la culture comme une toile de significations tissee par les humains pour mieux s’y suspendre et, peut-on supposer, y attendre confortablement leurs proi...","PeriodicalId":44711,"journal":{"name":"Journal de la Societe des Americanistes","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Restitution numérique, réappropriations amérindiennes. Introduction à la seconde partie\",\"authors\":\"Valentina Vapnarsky, Camille Noûs\",\"doi\":\"10.4000/jsa.19495\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning. (Geertz 1973, p. 5) Le passage bien connu que nous donnons en exergue definit la culture comme une toile de significations tissee par les humains pour mieux s’y suspendre et, peut-on supposer, y attendre confortablement leurs proi...\",\"PeriodicalId\":44711,\"journal\":{\"name\":\"Journal de la Societe des Americanistes\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-09-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal de la Societe des Americanistes\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4000/jsa.19495\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal de la Societe des Americanistes","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/jsa.19495","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Restitution numérique, réappropriations amérindiennes. Introduction à la seconde partie
Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning. (Geertz 1973, p. 5) Le passage bien connu que nous donnons en exergue definit la culture comme une toile de significations tissee par les humains pour mieux s’y suspendre et, peut-on supposer, y attendre confortablement leurs proi...