Katharina Uhde, R. Todd, Naomi André, Karen M. Bryan, Eric Saylor
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引用次数: 0
摘要
弗洛伦斯·普莱斯(Florence Price, 1887-1953)在20世纪建立了“黑人音乐风格”(Samantha Ege, 2020),她在作品中融入了本土歌曲,包括以“我在我的建筑上工作”为基础的升f小调小提琴幻想第2号。1940年,她将这首歌改编为《两首传统黑人灵歌》的第二首,于1940年3月26日完成。1940年3月29日和30日,她迅速消灭了“幻想2号”。普赖斯经常亲自演奏她作品中的钢琴部分。演奏《幻想曲2》的表演行为,以及它所蕴含的精神“I'm working ' on my building '[…]All for my Lord”,将会巩固她的信仰,这在一定程度上取决于她自己对歌词的解释:她的“工作”建立在她的“建筑”和基础上,在作曲和生活中。此外,从她的角度来看,《幻想2》的每一场演出都创造了一种具体的表演纪念,纪念南方种族歧视的历史事件和压迫,她于1927年放弃了南方,前往芝加哥。本文以表演研究和类型理论为视角,借鉴Ege(2020)、Rae Linda Brown(2020)、Cooper(2019、2020)和Douglas Shadle(2021)的作品,象征性地考察了Price的乡土基础和声音基础的构建。自由的意义出现在几个层面上,我们将其与创造性自由和“最压抑的社会环境中的自由”联系起来,例如Price的环境,她用“一种强大的音乐语言”回应了这一点(Ege, 2020)。
“I'm Workin’ on My Buildin”: Freedom and Foundation-Building in Florence Price's Two Violin Fantasies
Abstract Florence Price (1887–1953) was instrumental in establishing a “black musical idiom” in the twentieth century (Samantha Ege, 2020) by embedding vernacular songs into her works, including Violin Fantasy No. 2 in F-sharp minor, built on “I'm workin’ on my Buildin.’” In 1940 she arranged the melody as the second of the Two Traditional Negro Spirituals, finished on March 26, 1940. On March 29 and 30, 1940, she quickly dispatched Fantasy No. 2. Price often performed the piano part of her works herself. The performative act of playing Fantasy No. 2 with its embedded spiritual “I'm workin’ on my Buildin’ […] All for my Lord” would have solidified her faith, which rested in part in her own interpretation of its lyrics: Her “work” on her “buildin” and foundations, in composition and in life. Furthermore, each performance of Fantasy No. 2 would have created an embodied performed commemoration, from her perspective, of historical events of injustice and oppression in the Jim Crow South, which she abandoned in 1927 for Chicago. By engaging with Price's fantasies through the lens of performance studies and genre theory, and by drawing on Ege (2020), Rae Linda Brown (2020), Cooper (2019, 2020), and Douglas Shadle (2021), this article examines Price's vernacular foundation and sonic foundation-building symbolically. Meanings of freedom emerge on several levels, which we relate to creative freedom and to “freedoms in the most oppressive of social environments,” such as Price's environment, to which she responded with “a powerful musical language” (Ege, 2020).