作为自由文化的反威权主义:理查德·罗蒂在共产主义和自由主义批评之间

IF 0.1 4区 哲学 0 PHILOSOPHY
Lucas von Ramin
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引用次数: 0

摘要

近年来,罗蒂的反威权主义一再与真理的迷失和后事实时代联系在一起。与此同时,罗蒂被呈现为这些立场的严格反对者。一个被认为对后现代衰落负有责任的思想家,怎么又被认为是最严厉的批评家呢?为了回答这一问题,本文借鉴罗蒂的偶然性承认理论和偶然性美德理论,将罗蒂的反威权主义重构为一种团结的实践。随后,可以看出为什么后事实性和种族中心主义的指控是站不住脚的。相反,由于罗蒂的理论结合了不同的政治原型,本文将罗蒂对反权威主义的描述作为当代社会的一种社会范式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anti-Authoritarianism as a Liberal Culture: Richard Rorty Between Communitarian and Liberal Criticism
In recent years, Rorty’s anti-authoritarianism has been repeatedly associated with the loss of truth and a post-factual age. At the same time, Rorty is presented as a strict opponent of such positions. How is it that the same thinker who is held responsible for a postmodern decline is also to be understood as the most severe critic? To answer this question, this paper reconstructs Rorty’s anti-authoritarianism as a practice of solidarity by referring to his theory of recognition and virtue of contingency. Subsequently, it can be shown why the accusations of post-facticity and ethnocentrism fall short. On the contrary, because his theory combines different political archetypes, the paper presents Rorty’s description of anti-authoritarianism as a social paradigm of contemporary societies.
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CiteScore
0.40
自引率
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发文量
22
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