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引用次数: 0
摘要
matagi是日本东北部山毛榉林中的传统猎人。他们与休闲猎人的区别在于他们对山神的崇拜,山神是一种居住在山里的女性精神或神。本文将重点介绍他们的熊祭,一套与猎熊有关的仪式。它将辩称,这些仪式加强了与森林山脉的联系和相互依存感,就像yama no kami所代表的那样,而熊是他们所给予的礼物的象征。从这个角度来看,山脉是人们生活和生计的中心,这种认识与低地平原和城市地区的“主流”文化有些不一致。对于他们来说,matagi经常在物理和概念上的边界之间来回移动。因此,它们在文明的人类领域和野性的自然领域之间扮演着至关重要的中介角色。
The matagi are traditional hunters in the mountainous beech forests of northeastern Japan. They are distinguishable from recreational hunters in their veneration of the yama no kami, a female spirit or god who dwells in the mountains. This article will focus on their kuma matsuri, a set of rituals associated with bear hunting. It will argue that the rituals reinforce a sense of connectedness and interdependence with the forested mountains, as personified by the yama no kami, and that the bear epitomizes the gifts they bestow. From this perspective, the mountains are central to people’s lives and livelihoods, a recognition that is somewhat at odds with the “mainstream” culture of the lowland plains and urban areas. For their part, the matagi routinely move back and forth across boundaries, both physical and conceptual. They therefore play a vital role as intermediaries between the cultivated human realm and that of untamed nature.
期刊介绍:
JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.