Vernacular Practice, Gendered Tensions, and Interpretive Ambivalence in Hindu Death, Deification, and Domestication Narratives†

This article focuses on a Tamil Hindu woman named Aaru, who embodied the Goddess in possession performances from age thirteen, resisted marriage through her twenties, and committed suicide at twenty--nine. Grounded in ethnographic fieldwork and interviews with Aaru and her family conducted between 2006 and 2019, it analyses narratives concerning her untimely death, subsequent deification, and eventual domestication as a pūvāṭaikkāri. It highlights the hermeneutical challenges associated with three intersecting spheres: the dominant categories that shape the scholarly understanding of Hinduism; vernacular Hinduism as revealed in Aaru’s complex story; and the ethnographic research and writing process. I resist an arbitrary resolution of the gaps and seeming inconsistencies that abound in these accounts, arguing instead that we can enlarge and nuance our understandings of matters as diverse as ritual relationships with the dead, the nature of Tamil family deities, and the gendered tensions of the contemporary moment if we hold space for multiple interpretive possibilities. Indeed, Aaru’s case offers us significant resources for a fuller, more inclusive appreciation of the textures of vernacular Hinduism – Hinduism as it is experienced, lived, and practiced in particular places and contexts – and compels us to consider the limitations of prevailing interpretive paradigms and the fragmental and shifting nature of ethnographic knowledge.