李吉娅·刘易斯编舞想象中的断裂自动机与理发生态

IF 1.2 Q2 CULTURAL STUDIES
Dixa Ramírez D’Oleo
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引用次数: 1

摘要

本文以编舞家Ligia Lewis长达一小时的合奏《水的意志》(旋律)为例,对生态赋格性与黑人逃亡运动之间的关系进行了理论探讨。它探讨了刘易斯的编舞如何通过提供进入其他太空时代的门户,颠覆殖民主义和奴隶制的殖民太空时代。在《水的意志》(在《旋律》中)中,种族化的组合因过度使用和照明形式的明显监视而崩溃。这部作品的最后几分钟唤起了一个矛盾的后启示录时空,在那里,黑暗变得有质感,似乎是月光从潮湿的洞穴中窥视。这个结局唤起了逃亡历史的生态性和埃杜亚德·格里桑的不透明概念的泥土性,这两个概念在讨论黑人逃亡时都经常被忽视。最后一节将刘易斯逃亡的舞蹈追溯到文章所说的多米尼加共和国和海地山丘上的倒刺生态中,这些山丘是黑人和土著人通婚和共生的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Broken Automatons and Barbed Ecologies in Ligia Lewis's Choreographic Imaginary
This article considers choreographer Ligia Lewis's hour-long ensemble performance Water Will (in Melody) to theorize on the relationship between ecological fugitivity and black fugitive movement. It explores how Lewis's choreography disrupts the colonial space-times of colonialism and slavery by offering portals into other space-times. In Water Will (in Melody), racialized assemblages break down from overuse and from glaring surveillance in the form of illumination. The last few minutes of the piece evoke an ambivalent postapocalyptic space-time where darkness becomes textured with what seems to be moonlight peeking into a wet cave. This ending evokes the ecological of histories of fugitivity and the earthiness of Édouard Glissant's concept of opacity, both frequently overlooked in discussions of black fugitivity. The final section traces Lewis's fugitive choreography into what the article calls the barbed ecologies of the hills of the Dominican Republic and Haiti, sites of black and indigenous marronage and symbiosis.
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来源期刊
Social Text
Social Text CULTURAL STUDIES-
CiteScore
5.10
自引率
3.00%
发文量
19
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