Nataraja通过文本和技术被告知

IF 0.2 4区 艺术学 0 ART
A. Slaczka, Sara Creange, Joosje van Bennekom
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引用次数: 1

摘要

国立博物馆里壮观的乔拉时期青铜湿婆·纳塔拉贾是一千多年前在泰米尔纳德邦地区建立的金属铸造传统的产物。它于1935年从巴黎经销商处购买,是荷兰皇家亚洲艺术学会收藏的亮点之一,在国立博物馆展出。这里介绍的跨学科研究将对古代文本和学术文献的艺术历史调查与科学分析联系起来,试图提炼艺术历史背景,同时充实关于国立博物馆Nataraja的制造和出处的已知信息。Nataraja是用失蜡法铸造的;x射线图像证实湿婆神是与光环一起铸造而成的。X射线荧光揭示了一种与其他乔拉时期青铜器一致的合金,但不一定是帕尼卡卢哈合金(五种金属),这似乎是现代传统;前掌显然是单独铸造的,可能是在铸造过程中或铸造后不久。简要介绍了从雕塑及其土壤结垢中收集的进一步证据(ICP-MS铅和钕同位素比率、SEM-EDX和XRD),并支持了早期关于Nataraja的假设。它似乎可以追溯到12世纪,在被埋葬在印度一个未知的地点之前,人们对它进行了相对较短的崇拜。印度泥土和典型的埋葬腐蚀产物的存在意味着,在20世纪初进入艺术市场之前,它没有重新进入寺庙进行礼拜,也没有经过重大修复。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nataraja Informed through Text and Technique
The imposing Chola-period bronze Shiva Nataraja at the Rijksmuseum is a product of the living tradition of metal casting established over a thousand years ago in the region of Tamil Nadu. Purchased in 1935 from a Parisian dealer, it is one of the highlights of the collection belonging to the Royal Asian Art Society in the Netherlands, which is exhibited at the Rijksmuseum. The interdisciplinary study presented here links an art historical investigation of ancient texts and scholarly literature with scientific analysis in an attempt to refine the art historical context and at the same time flesh out what is known about the fabrication and provenance of the Nataraja in the Rijksmuseum. The Nataraja was cast by the lost-wax method; x-ray images confirm that the Shiva is solid-cast together with the halo. X-ray fluorescence reveals an alloy consistent with other Chola-period bronzes but not necessarily a pañcaloha alloy (five metals), which seems to be a modern tradition; the front hands were apparently cast on separately as a repair, probably during casting or not long after. Further evidence gathered from the sculpture and its soil encrustations (ICP-MS lead and neodymium isotope ratios, SEM-EDX and XRD) is briefly presented, and supports earlier assumptions about the Nataraja. It appears to date from the twelfth century and was under worship for a relatively short time before it was buried at an unknown location in India. The presence of Indian earth and corrosion products typical of burial imply that it did not re-enter a temple context for worship and was not subject to major restoration before entering the art market in the early twentieth century.
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