{"title":"年轻的国王:马库斯·拉什福德和神权政治魅力","authors":"V. Napolitano","doi":"10.1080/1462317X.2022.2133804","DOIUrl":null,"url":null,"abstract":"ABSTRACT\n In the aftermath of the UK loss in the 2020 Euro Football Cup, I analyze a theopolitical force of contemporary black football players, as a sovereignty from below epitomized by the figure of Marcus Rashford. Given his meteoric rise in British culture and his prominent social activism against child hunger, Rashford, among the other targets of racial abuse, is a particularly apt exemplar. By integrating anthropological ideas on theopolitics, totemism, charisma, and the sacrality of substance, this paper asks how the iconography, life histories, and social media interventions of young, kingly, Black (mainly Christian) athletes, effect a theopolitical force as an elastic movement of self-referentiality and sovereignty from below that is agonistic rather than antagonistic to the state. Specifically, it explores how these black footballers enliven an exemplar of theopolitical sovereignty that does not decide on letting live or making it die, but on doing a work of undoing injustice.","PeriodicalId":43759,"journal":{"name":"Political Theology","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Young Kings: Marcus Rashford and Theopolitical Charisma\",\"authors\":\"V. Napolitano\",\"doi\":\"10.1080/1462317X.2022.2133804\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT\\n In the aftermath of the UK loss in the 2020 Euro Football Cup, I analyze a theopolitical force of contemporary black football players, as a sovereignty from below epitomized by the figure of Marcus Rashford. Given his meteoric rise in British culture and his prominent social activism against child hunger, Rashford, among the other targets of racial abuse, is a particularly apt exemplar. By integrating anthropological ideas on theopolitics, totemism, charisma, and the sacrality of substance, this paper asks how the iconography, life histories, and social media interventions of young, kingly, Black (mainly Christian) athletes, effect a theopolitical force as an elastic movement of self-referentiality and sovereignty from below that is agonistic rather than antagonistic to the state. Specifically, it explores how these black footballers enliven an exemplar of theopolitical sovereignty that does not decide on letting live or making it die, but on doing a work of undoing injustice.\",\"PeriodicalId\":43759,\"journal\":{\"name\":\"Political Theology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-10-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Political Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/1462317X.2022.2133804\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Political Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1462317X.2022.2133804","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Young Kings: Marcus Rashford and Theopolitical Charisma
ABSTRACT
In the aftermath of the UK loss in the 2020 Euro Football Cup, I analyze a theopolitical force of contemporary black football players, as a sovereignty from below epitomized by the figure of Marcus Rashford. Given his meteoric rise in British culture and his prominent social activism against child hunger, Rashford, among the other targets of racial abuse, is a particularly apt exemplar. By integrating anthropological ideas on theopolitics, totemism, charisma, and the sacrality of substance, this paper asks how the iconography, life histories, and social media interventions of young, kingly, Black (mainly Christian) athletes, effect a theopolitical force as an elastic movement of self-referentiality and sovereignty from below that is agonistic rather than antagonistic to the state. Specifically, it explores how these black footballers enliven an exemplar of theopolitical sovereignty that does not decide on letting live or making it die, but on doing a work of undoing injustice.