福音派实践中关于礼拜虐待的观点

Massimo del Pozzo
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引用次数: 0

摘要

摘要:本文考察了天主教会在礼仪上的转变。preedicate Evangelium [= EP]关于礼仪滥用的对比。从大公会议后解散背景下出现的庆祝礼仪问题开始,它首先检查了虐待案件的基本特征(行为的频率,对行为辩护的错误假设,以及权威条件的突出),然后是主要的长官和教皇指示干预。第66条PB概述了敬拜会众的具体监督职能。体育,沉迷于分散共同责任的标准,激发了对其自身属性和主教在确保遵守礼仪规范方面的具体责任的认识。因此,《教廷宪章》第96条明确规定了主教办公室的职责以及教廷的支持和协助作用。消除虐待显然与增加礼仪的形成有关。规范的改变并没有改变教会纪律的本质;然而,这需要主教的牧灵关怀有质的飞跃(最重要的贡献是义务论的召唤)。对礼仪滥用问题进行深入的理论和实践研究,而不涉及诡辩,可以帮助完成正在进行的文化和监管转变。SOMMARIO: 1。i sentito problema della correttezza celebrate - 2。《虐待罪审判》- 3。3 .政府干预,行政干预,教主指导。艺术学科。66 della ' Pastor bonus ' - 5。Il nuovo approccio di ' preedicate Evangelium ' - 5.1。法定诉讼- 5.2。L艺术品。96 di ' preedicate Evangelium ' - 5.3。La responsibilitespiscopale - 6。L ' opportunity colleamento con la formazione liturgica - 7。不改变纪律或态度?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La prospettiva di ‘Praedicate Evangelium’ relativa agli abusi liturgici
The perspective of 'Praedicate Evangelium' regarding liturgical abuses ABSTRACT: The paper examines the transformations made by the Ap. const. Praedicate Evangelium [= EP] regarding the contrast of liturgical abuses. Beginning with the problem of celebratory propriety that emerged in the context of postconciliar disbandment, it first examines the essential features of the case of abusiveness (the frequency of the conduct, the erroneous presumption of justification for the conduct, and the prominence of the authoritative condition) and, then, the main magisterial and papal directive interventions. Article 66 PB outlined a specific supervisory function on the part of the Congregation for Worship. PE, indulging the criterion of decentralizing co-responsibility, stimulates awareness of its own attributions and the specific responsibility of the bishops in ensuring the observance of liturgical norms. Article 96 EP therefore makes explicit the duties of the episcopal office and the supporting and assisting role of the Dicastery. The elimination of abusiveness is expressly linked with increased liturgical formation. The normative change does not change the essence of ecclesial discipline; however, it requires a qualitative leap in the pastoral solicitude of bishops (the most significant contribution is the deontological call). An in-depth theoretical and practical study of the problem of liturgical abusiveness, without trespassing on casuistry, can help complete the cultural and regulatory turnaround underway. SOMMARIO: 1. Il sentito problema della correttezza celebrativa - 2. L’inquadramento della fattispecie abusiva - 3. Gli interventi magisteriali e direttivi pontifici - 4. La disciplina dell’art. 66 della ‘Pastor bonus’ - 5. Il nuovo approccio di ‘Praedicate Evangelium’ - 5.1. Il contesto della riforma curiale - 5.2. L’art. 96 di ‘Praedicate Evangelium’ - 5.3. La responsabilità episcopale - 6. L’opportuno collegamento con la formazione liturgica - 7. Un mutamento disciplinare o attitudinale?
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