寺院流动、社会嵌入与亲属网络:晚清四川佛教神职人员的性取向

IF 0.6 2区 历史学 Q1 HISTORY
Gilbert Z. Chen
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引用次数: 1

摘要

摘要:晚清时期,低层僧人因违反戒律、发生性关系而备受指责。本文从清代县域档案中搜集证据,对当地神职人员的性知识进行调查。三个因素促成了神职人员性行为在地方层面的发生:僧侣在日常生活中的高度流动性,僧侣在当地社区结构中的深度社会嵌入,僧侣与家庭的密切联系。这些因素不仅促进了僧侣与当地妇女之间的性关系,而且导致了社区对此类事件的容忍。因此,与从局外人的角度观察人们不同,本文展示了人们,包括僧侣和他们的世俗邻居,如何在当地理解他们的处境,以及他们如何能够通过特定的社会和法律约束,以增强他们用自己的语言重写在主导话语中强加给他们的规范系统的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Monastic Mobility, Social Embeddedness, and Kinship Networks: Buddhist Clerical Sexuality in Late-Qing Sichuan
ABSTRACT:In the late imperial era, lower-level Buddhist monks were frequently accused of transgressing monastic precepts and engaging in sexual relations. This article, based on evidence culled from the Qing-era county archives, investigates locally situated knowledge regarding clerical sexuality. Three factors contributed to the occurrence of clerical sexual involvements at the local level: a high degree of monks' physical mobility in everyday life, deep social embeddedness of monks in the fabric of the local community, and monks' close ties with their families.These factors not only facilitated sexual liaisons between monks and local women, but also resulted in community tolerance for such affairs. Thus in contrast to observing people from an outsider's perspective, this paper shows how people, both monks and their secular neighbors, locally understood their situations and how they were able to maneuver through given social and legal constraints in ways that gave them increased capability to rewrite in their own language the normative systems imposed on them in the dominant discourse.
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
8
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