萨金特学——约翰·辛格·萨金特作品的新视角

Q2 Arts and Humanities
Liz Renes, Emily Moore
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引用次数: 0

摘要

1910年,瓦尔特·西克特写了一篇题为《萨金托里》的文章,阐述了约翰·辛格·萨金特作为艺术家和品味创造者的热情。Sickert用宗教虔诚的语言写道,英国艺术出版社“对萨金特及其所有作品的拜倒”,这种奉承对这一时期的其他艺术家产生了影响,这种自满情绪对评论家和艺术家来说都是有害的。虽然西克特的批评可以肯定地放在现代主义早期对维多利亚主义的反对和拒绝中——萨金特被视为帝国主义黄金时代的代表——但这标志着一条贬低之路的开始,这种贬低之路将在他1925年去世后继续下去。罗杰·弗莱在1926年的《转变》中简单地决定,“在我看来,他甚至对社会价值观的解释都没有带来新的或个人的见解。他在这里移动,这是他效果的一个秘密,非常自然地与人群步调一致”。尽管萨金特才华横溢,但他最终被认为是一个遗迹。因此,在二十世纪初,萨金特似乎将作为一名艺术家被载入史册,对接替他的几代艺术家来说,没有什么新的或重要的话要说。Sickert和Fry可能无法预见的是,一位艺术家的复杂性,他的个人和作品几乎遍及维多利亚时代晚期世界的方方面面——从音乐到文学到戏剧,从欧洲到东方,从唯美主义到第一次世界大战。由于无法抹去“萨金特学派”和萨金特所代表的巨人式人物,后来的学者们经常将西克特的术语误认,甚至可能将其更正为“萨金托学”,这一举动试图通过将萨金特作为艺术史上一个独特的实体进行更公正、几乎科学的研究来洗去原作的教条主义色彩。尽管他似乎“没有带来新的见解”,但他足以成为自己内心的一场运动。然而,在20世纪后期,随着对维多利亚艺术的新兴趣开始出现,萨金特的研究开始达到新的高潮。理查德·奥蒙德(Richard Ormond)和伊莱恩·基尔默里(Elaine Kilmurray。最近的重磅展览——比如最近在国家肖像画廊举办的《萨金特:艺术家和朋友的肖像》(2015)和《萨金特·德威图片画廊的水彩》(2017)——正是这种类型的作品
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sargentology – New Perspectives on the Works of John Singer Sargent
In 1910Walter Sickert penned an article titled ‘Sargentolatry’ that addressed the fervour surrounding John Singer Sargent as an artist and tastemaker. Using the language of religious devotion, Sickert writes of the ‘prostration before [Sargent] and all his works’ by the British art press, the effect this adulation had on other artists working in this period, and how this sense of complacency was bad for both critics and artists alike. While Sickert’s criticisms can certainly be placed within modernism’s early antagonism to and rejection of Victorianism – an imperialistic golden age that Sargent was seen to represent – it marked the beginning of a line of debasement that would continue well after his death in 1925. Echoing Sickert’s sentiments as to the vapidity of the blindworship of Sargent, in his Transformations of 1926 Roger Fry decided simply that ‘it seems to me he brings no new or individual insight to the interpretation even of social values. Here he moves, and it is one secret of his effect, quite naturally in step with the crowd’. Though talented, Sargent was ultimately considered a relic. Thus, at the start of the twentieth century, it would appear that Sargent would be relegated to history as an artist with nothing new or important to say to the generations of artists that succeeded him. What Sickert and Fry could not foresee, perhaps, was the complexity of an artist whose person and work pervaded nearly every aspect of the late Victorian world – from music to literature to theatre, Europe to the East, Aestheticism to the First World War. Unable to erase the ‘Sargentolatry’, and the titanesque figure that Sargent represented, later scholars often misidentified, or possibly even corrected, Sickert’s term into ‘Sargentology’, a move that attempted to wash away the dogmatic tinge of the original by focusing instead on a more impartial, almost scientific study of Sargent as a distinct entity within the history of art. Though he brought seemingly ‘no new insight’, he was worthy enough to become a movement within himself. Towards the later years of the twentieth century, however, Sargent studies began to reach a new crescendo as renewed interest in Victorian art began to emerge. The Sargent catalogue raisonné by Richard Ormond and Elaine Kilmurray, which began in the early 1990s, solved the everpresent problem of coming to terms with the quantity of Sargent’s work, but much was still to be done to interpret its significance. Recent blockbuster exhibitions – such as the recent Sargent: Portraits of Artists and Friends at the National Portrait Gallery (2015) and Sargent: The Watercolours at Dulwich Picture Gallery (2017) – represent just this type
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来源期刊
Visual Culture in Britain
Visual Culture in Britain Arts and Humanities-Visual Arts and Performing Arts
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