恐怖得令人难以置信的故事——希西家·奈尔斯关于希腊革命报道中的暴行叙事与周边主题

IF 1.1 2区 文学 Q3 COMMUNICATION
J. Cox
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引用次数: 0

摘要

摘要从1821年到1830年,美国人对希腊革命产生了浓厚的兴趣。他们的革命经历,除了极少数例外,完全是以文本为中介的。在这种背景下,巴尔的摩的赫齐基亚·奈尔斯等全国知名编辑对人们如何理解战争产生了巨大影响。奈尔斯对这场冲突的报道围绕着暴行展开,在暴行中,“可怕的”土耳其人在一个漠不关心的世界面前屠杀了无辜的、“文明的”希腊基督徒。在他的作品中,东方的野蛮和欧洲的阴谋结合在一起,展现了美国道德例外论的鲜明案例,长期以来,美国道德例外主义一直是公众对外交政策理解的规范性假设。我认为,奈尔斯的暴行叙事取决于“边缘主体”的形象,即对暴行负有道德责任的旁观者。通过关注欧洲周边主体的行为,菲勒斯利用希腊的过度暴力作为谴责美国敌对势力的手段,从而为特殊的美国民族身份创造了修辞空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tales Too Horrible for Belief: Atrocity Narratives and Peripheral Subjects in Hezekiah Niles’ Reporting on the Greek Revolution
ABSTRACT From 1821 to 1830, Americans took an intense interest in the Greek Revolution. Their experiences of the revolution were, with very few exceptions, entirely textually mediated. In this context, nationally prominent editors such as Hezikiah Niles of Baltimore exercised an outsized influence over how people understood the war. Niles’s reporting on the conflict revolved around atrocity narratives in which “monstrous” Turks slaughtered innocent, “civilized” Greek Christians before an uncaring world. In his writing, Eastern barbarity and European conspiracy combined to present a stark case of American moral exceptionalism, which has long been a normative assumption of public understandings of foreign policy. I argue that Niles’s atrocity narratives hinged on the figure of “peripheral subjects,” or onlookers to atrocities who bear a moral responsibility for their melioration. By focusing on the in/actions of European peripheral subjects, philhellenes used the excessive violence in Greece as a means of denouncing America’s rival powers and thereby creating rhetorical space for an exceptional American national identity.
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来源期刊
CiteScore
1.00
自引率
14.30%
发文量
40
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