把菲洛带回家:二战后对哈里·沃尔夫森的《菲洛》(1947)的回应

IF 0.5 3区 哲学 0 RELIGION
R. Bloch
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引用次数: 0

摘要

摘要1947年,Harry Austryn Wolfson出版了他的巨著《Philo:犹太教、基督教和伊斯兰教的宗教哲学基础》。通过这本书,沃尔夫森旨在证明菲洛是一位富有创新精神、极具影响力的哲学家——绝不是一个对哲学史没有任何影响的孤立犹太人。从这本书出版时写给沃尔夫森并存放在哈佛大学档案馆的众多信件中可以清楚地看出,对于犹太读者来说,沃尔夫森提出的修复菲洛的建议可以提供一个方向。在战后的岁月里,它是一种安慰和自豪的源泉。虽然Wolfson的书的主要论点,Philo作为中世纪哲学的先驱,被大多数Philo和古代哲学学者所拒绝,但本文中讨论的信件和笔记表明,这不仅仅是一场纯粹的学术讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bringing Philo Home: Responses to Harry A. Wolfson’s Philo (1947) in the Aftermath of World War II
Abstract In 1947 Harry Austryn Wolfson published his massive and revisionary Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. With the book, Wolfson aimed at proving that Philo was an innovative and highly influential philosopher—by no means an isolated Jew of no consequence to the history of philosophy. As becomes clear from numerous letters written to Wolfson on the occasion of the publication of the book and stored at the Harvard University Archives, for Jewish readers Wolfson’s proposed rehabilitation of Philo could provide a point of orientation. It served as a source of comfort and of pride in the post-war years. While the main thesis of Wolfson’s book, Philo as the precursor of medieval philosophy, was rejected by most scholars of Philo and ancient philosophy, the letters and notes discussed in this article show that much more was at stake than a purely academic discussion.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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