{"title":"残数与推导:维尔弗雷多·帕累托与情感政治","authors":"Kam Shapiro","doi":"10.1086/726280","DOIUrl":null,"url":null,"abstract":"This essay revisits Vilfredo Pareto’s attempt in his Treatise on General Sociology (1916) to classify the non-rational sentiments animating social and political life, considering implications for recent theories of affective politics. Long known for having combined an irrational psychology with a model of elite rule, Pareto has more recently been cited as a predecessor for behavioral economists. However, I show, Pareto described sentiments as sources of creativity as well as inertia and supposed they are modified by complex, reciprocal interactions with ideologies and environmental conditions. As I argue, Pareto’s dynamic account of residues jeopardized his methodological aspirations, portending challenges for those seeking to identify and manage popular sentiments today. By the same token, it prefigured theories of “affect” developed by scholars who envision sentiments not only as determinants of preferences and alignments but also as sources of their undoing and transformation. In light of Pareto’s problematic attempts to reconcile tensions in his study, I examine challenges facing those who align theories of affect with radical democratic programs. I conclude that radical democratic approaches to affective politics, like their managerial counterparts, are neither logically derived from nor precluded by human psychology per se, but instead compromised by prevailing configurations of sentiments, ideologies, and practices.","PeriodicalId":46912,"journal":{"name":"Polity","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2023-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Residues and Derivations: Vilfredo Pareto and Affective Politics\",\"authors\":\"Kam Shapiro\",\"doi\":\"10.1086/726280\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay revisits Vilfredo Pareto’s attempt in his Treatise on General Sociology (1916) to classify the non-rational sentiments animating social and political life, considering implications for recent theories of affective politics. Long known for having combined an irrational psychology with a model of elite rule, Pareto has more recently been cited as a predecessor for behavioral economists. However, I show, Pareto described sentiments as sources of creativity as well as inertia and supposed they are modified by complex, reciprocal interactions with ideologies and environmental conditions. As I argue, Pareto’s dynamic account of residues jeopardized his methodological aspirations, portending challenges for those seeking to identify and manage popular sentiments today. By the same token, it prefigured theories of “affect” developed by scholars who envision sentiments not only as determinants of preferences and alignments but also as sources of their undoing and transformation. In light of Pareto’s problematic attempts to reconcile tensions in his study, I examine challenges facing those who align theories of affect with radical democratic programs. I conclude that radical democratic approaches to affective politics, like their managerial counterparts, are neither logically derived from nor precluded by human psychology per se, but instead compromised by prevailing configurations of sentiments, ideologies, and practices.\",\"PeriodicalId\":46912,\"journal\":{\"name\":\"Polity\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-08-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Polity\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1086/726280\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Polity","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1086/726280","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
Residues and Derivations: Vilfredo Pareto and Affective Politics
This essay revisits Vilfredo Pareto’s attempt in his Treatise on General Sociology (1916) to classify the non-rational sentiments animating social and political life, considering implications for recent theories of affective politics. Long known for having combined an irrational psychology with a model of elite rule, Pareto has more recently been cited as a predecessor for behavioral economists. However, I show, Pareto described sentiments as sources of creativity as well as inertia and supposed they are modified by complex, reciprocal interactions with ideologies and environmental conditions. As I argue, Pareto’s dynamic account of residues jeopardized his methodological aspirations, portending challenges for those seeking to identify and manage popular sentiments today. By the same token, it prefigured theories of “affect” developed by scholars who envision sentiments not only as determinants of preferences and alignments but also as sources of their undoing and transformation. In light of Pareto’s problematic attempts to reconcile tensions in his study, I examine challenges facing those who align theories of affect with radical democratic programs. I conclude that radical democratic approaches to affective politics, like their managerial counterparts, are neither logically derived from nor precluded by human psychology per se, but instead compromised by prevailing configurations of sentiments, ideologies, and practices.
期刊介绍:
Since its inception in 1968, Polity has been committed to the publication of scholarship reflecting the full variety of approaches to the study of politics. As journals have become more specialized and less accessible to many within the discipline of political science, Polity has remained ecumenical. The editor and editorial board welcome articles intended to be of interest to an entire field (e.g., political theory or international politics) within political science, to the discipline as a whole, and to scholars in related disciplines in the social sciences and the humanities. Scholarship of this type promises to be highly "productive" - that is, to stimulate other scholars to ask fresh questions and reconsider conventional assumptions.