阿干宗教本体论与加纳的环境可持续性

IF 0.1 0 RELIGION
B. Golo, H. Majeed, N. O. Myles
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引用次数: 1

摘要

本文利用三个土著阿坎社区的民族志实地数据,表明阿坎人关于自然世界的宗教本体论为管理人类破坏环境的倾向提供了强大的资源和框架。我们进一步证明,虽然这些关于自然世界的本体论来自阿坎人强烈的宗教信仰和土著阿坎人的形而上学世界观,但它们包含了强有力的环境伦理规范和价值观,值得为加纳的环境可持续性提供资源。因此,我们认为应该对土著阿坎人的这些宗教本体论——信仰、规范和实践——给予极大的关注,作为实现环境可持续性的有效手段。因此,我们建议资源和采用自然世界的土著宗教本体论,这有可能为加纳的环境可持续性提供信息和加强环境政策和倡议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Akan Religious Ontology and Environmental Sustainability in Ghana
In this paper, using ethnographic field data from three indigenous Akan communities, we show that Akan religious ontology about the natural world provides a formidable resource and framework for managing the environmentally destructive tendencies of the human being. We further prove that while these ontologies about the natural world emerge from the intense religiosity of the Akan and the metaphysical worldview of the indigenous Akan, they contain strong environmental ethical norms and values worth resourcing for environmental sustainability in Ghana. We, consequently, argue that significant attention ought to be paid to these religious ontologies—beliefs, norms and practices—of the indigenous Akan, as an effective means of achieving environmental sustainability. We, therefore, propose the resourcing and adoption of indigenous religious ontologies on the natural world that have the potential of informing and enhancing environmental policies and initiatives towards environmental sustainability in Ghana.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
23
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