{"title":"阿干宗教本体论与加纳的环境可持续性","authors":"B. Golo, H. Majeed, N. O. Myles","doi":"10.1163/15685357-20221001","DOIUrl":null,"url":null,"abstract":"\n In this paper, using ethnographic field data from three indigenous Akan communities, we show that Akan religious ontology about the natural world provides a formidable resource and framework for managing the environmentally destructive tendencies of the human being. We further prove that while these ontologies about the natural world emerge from the intense religiosity of the Akan and the metaphysical worldview of the indigenous Akan, they contain strong environmental ethical norms and values worth resourcing for environmental sustainability in Ghana. We, consequently, argue that significant attention ought to be paid to these religious ontologies—beliefs, norms and practices—of the indigenous Akan, as an effective means of achieving environmental sustainability. We, therefore, propose the resourcing and adoption of indigenous religious ontologies on the natural world that have the potential of informing and enhancing environmental policies and initiatives towards environmental sustainability in Ghana.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Akan Religious Ontology and Environmental Sustainability in Ghana\",\"authors\":\"B. Golo, H. Majeed, N. O. Myles\",\"doi\":\"10.1163/15685357-20221001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In this paper, using ethnographic field data from three indigenous Akan communities, we show that Akan religious ontology about the natural world provides a formidable resource and framework for managing the environmentally destructive tendencies of the human being. We further prove that while these ontologies about the natural world emerge from the intense religiosity of the Akan and the metaphysical worldview of the indigenous Akan, they contain strong environmental ethical norms and values worth resourcing for environmental sustainability in Ghana. We, consequently, argue that significant attention ought to be paid to these religious ontologies—beliefs, norms and practices—of the indigenous Akan, as an effective means of achieving environmental sustainability. We, therefore, propose the resourcing and adoption of indigenous religious ontologies on the natural world that have the potential of informing and enhancing environmental policies and initiatives towards environmental sustainability in Ghana.\",\"PeriodicalId\":43776,\"journal\":{\"name\":\"Worldviews-Global Religions Culture and Ecology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-02-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Worldviews-Global Religions Culture and Ecology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685357-20221001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Worldviews-Global Religions Culture and Ecology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685357-20221001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Akan Religious Ontology and Environmental Sustainability in Ghana
In this paper, using ethnographic field data from three indigenous Akan communities, we show that Akan religious ontology about the natural world provides a formidable resource and framework for managing the environmentally destructive tendencies of the human being. We further prove that while these ontologies about the natural world emerge from the intense religiosity of the Akan and the metaphysical worldview of the indigenous Akan, they contain strong environmental ethical norms and values worth resourcing for environmental sustainability in Ghana. We, consequently, argue that significant attention ought to be paid to these religious ontologies—beliefs, norms and practices—of the indigenous Akan, as an effective means of achieving environmental sustainability. We, therefore, propose the resourcing and adoption of indigenous religious ontologies on the natural world that have the potential of informing and enhancing environmental policies and initiatives towards environmental sustainability in Ghana.