精神新时代的暗示:2。威廉·赖希,超个人心理学家。第二部分:赖希自然主义生物能量灵性的未来前景

Q1 Arts and Humanities
H. Hunt
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引用次数: 2

摘要

这是对后来的威廉·赖希(Wilhelm Reich)的思考的第二部分,他预测了未来全球范围内的“新时代”形式的世俗精神,其方式与20世纪30年代至50年代西方危机时期的人物重叠,包括荣格、汤因比、柏格森、海德格尔、德·夏尔丹和西蒙娜·韦尔。作为超个人心理学家的赖希的第一部分,追溯了他从生物能量心理疗法到韦伯式的宇宙生命能量的世俗神秘主义的演变,他的宇宙灵魂,伴随着冲突的“精神紧急状态”的特征,第二篇论文试图进一步发展其一些仍未实现的含义。这包括他后来的体系与新萨满教的关系;在场、存在体验和自我实现的超个人心理学;重新诠释历史上的耶稣;当代意识研究的进化连续性科学中的涌现系统方法;以及人类新时代行星身份的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intimations of a Spiritual New Age: II. Wilhelm Reich as Transpersonal Psychologist. Part 2: The Futural Promise of Reich’s Naturalistic Bio-Energetic Spirituality
This is the second part of a consideration of the later Wilhelm Reich as anticipating a future planetary-wide “New Age” form of this-worldly spirituality in ways overlapping with figures from the same era of Western crisis from the 1930s through the 1950s, including Jung, Toynbee, Bergson, Heidegger, Teilhard de Chardin, and Simone Weil. Where the first part of this treatment of Reich as transpersonal psychologist traced his evolution from his bio-energetic psychotherapy to a Weberian this-worldly mysticism of a universal life energy, his cosmic orgone, with its attendant features of conflicted “spiritual emergency,” this second paper seeks to further develop some of its still largely unrealized implications. These include the relation of his later system to neo-shamanism; transpersonal psychologies of presence, Being-experience, and self actualization; essentializing reinterpretations of the historical Jesus; evolutionary continuities in contemporary consciousness studies; emergent system approaches in science; and the potential for a New Age planetary identity for humanity.
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来源期刊
International Journal of Transpersonal Studies
International Journal of Transpersonal Studies Arts and Humanities-Religious Studies
CiteScore
0.90
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