{"title":"玛丽安与无政府状态:新喀里多尼亚巴黎公社的艺术遗产","authors":"L. Lagarde","doi":"10.1558/JCA.33450","DOIUrl":null,"url":null,"abstract":"The uprising known as the Paris Commune, in 1871, resulted in the deportation of several thousand insurgents to New Caledonia until global amnesty was granted in 1880. During their exile, some produced art and crafted objects inspired by their environment or past experiences, which offer a powerful insight into the Commune and its aftermath, a revolutionary attempt long perceived as \"without images\" (Tillier 2004). Furthermore, the Communards’ stay in New Caledonia nourished the regular (non-political) convicts’ arts and crafts, maintaining caricature, satire and hidden messages on the artefacts, long after the return of the exiled. Thus, we can still identify pieces in link with the revolutionary/anarchist discourse of the Paris Commune, although crafted as late as 1910-1920. The legacy of the Communards to the history of New Caledonia thus goes beyond their literary production, which has until now been the main focus of academic research.","PeriodicalId":54020,"journal":{"name":"Journal of Contemporary Archaeology","volume":" ","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2019-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1558/JCA.33450","citationCount":"0","resultStr":"{\"title\":\"Marianne and Anarchy: The Artistic Legacy of the Paris Commune in New Caledonia\",\"authors\":\"L. Lagarde\",\"doi\":\"10.1558/JCA.33450\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The uprising known as the Paris Commune, in 1871, resulted in the deportation of several thousand insurgents to New Caledonia until global amnesty was granted in 1880. During their exile, some produced art and crafted objects inspired by their environment or past experiences, which offer a powerful insight into the Commune and its aftermath, a revolutionary attempt long perceived as \\\"without images\\\" (Tillier 2004). Furthermore, the Communards’ stay in New Caledonia nourished the regular (non-political) convicts’ arts and crafts, maintaining caricature, satire and hidden messages on the artefacts, long after the return of the exiled. Thus, we can still identify pieces in link with the revolutionary/anarchist discourse of the Paris Commune, although crafted as late as 1910-1920. The legacy of the Communards to the history of New Caledonia thus goes beyond their literary production, which has until now been the main focus of academic research.\",\"PeriodicalId\":54020,\"journal\":{\"name\":\"Journal of Contemporary Archaeology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2019-01-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1558/JCA.33450\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Contemporary Archaeology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/JCA.33450\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Contemporary Archaeology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/JCA.33450","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
Marianne and Anarchy: The Artistic Legacy of the Paris Commune in New Caledonia
The uprising known as the Paris Commune, in 1871, resulted in the deportation of several thousand insurgents to New Caledonia until global amnesty was granted in 1880. During their exile, some produced art and crafted objects inspired by their environment or past experiences, which offer a powerful insight into the Commune and its aftermath, a revolutionary attempt long perceived as "without images" (Tillier 2004). Furthermore, the Communards’ stay in New Caledonia nourished the regular (non-political) convicts’ arts and crafts, maintaining caricature, satire and hidden messages on the artefacts, long after the return of the exiled. Thus, we can still identify pieces in link with the revolutionary/anarchist discourse of the Paris Commune, although crafted as late as 1910-1920. The legacy of the Communards to the history of New Caledonia thus goes beyond their literary production, which has until now been the main focus of academic research.
期刊介绍:
The Journal of Contemporary Archaeology is the first dedicated, international, peer-reviewed journal to explore archaeology’s specific contribution to understanding the present and recent past. It is concerned both with archaeologies of the contemporary world, defined temporally as belonging to the twentieth and early twenty-first centuries, as well as with reflections on the socio-political implications of doing archaeology in the contemporary world. In addition to its focus on archaeology, JCA encourages articles from a range of adjacent disciplines which consider recent and contemporary material-cultural entanglements, including anthropology, art history, cultural studies, design studies, heritage studies, history, human geography, media studies, museum studies, psychology, science and technology studies and sociology. Acknowledging the key place which photography and digital media have come to occupy within this emerging subfield, JCA includes a regular photo essay feature and provides space for the publication of interactive, web-only content on its website.